To read the texts click on the texts: 2 Sam 7:1-5,8-12.14.16; Lk 1:67-79
Zechariah’s song, which is traditionally called
“The Benedictus” (Blessed), is the text which the Church reads on the day
before Christmas. It may be seen to be divided into two parts. The first part
praises God for his messianic deliverance and the second speaks of John the
Baptist’s role in this deliverance.
The
progression of thought in the Benedictus shows that the true end of God’s
redemption is not merely deliverance from political domination, but the
creation of conditions in which God’s people can worship and serve God without
fear. When people are released from external domination, they can worship in
peace. The people of God are a covenant people, saved and rescued by the hand
of God. God has thereby fulfilled the
promises to Abraham and to David. Holiness and righteousness are to mark God’s
people “all the days of our life”. The hymn comes to a climax as it describes
the place of John in God’s redemptive work. John’s birth announced God’s new
deliverance. John would be a prophet who would go before the Lord. Four infinitives outline the progress of
God’s redemptive work. The first two describe the role of John the Baptist. The
last two allude to the inauguration of the kingdom, “when the day shall dawn
upon us from on high”.
The mark of the redeemed is that they live out of
the knowledge of God that has been given to them. Darkness is dispelled by the
revelation of God’s being and God’s grace toward us. Finally, through John’s
call for justice and righteousness, and far more through Jesus’ unique
ministry, God would “guide our feet into the way of peace”
The Benedictus links the promise of salvation and
redemption inseparably to the achievement of peace. God’s people cannot have
redemption without peace, for each is necessary for the realization of the
other. It affirms that God’s purposes are being fulfilled in the delivering of
his people from the hands of their oppressors. Their feet are being guided in
the way of peace so that they may worship without fear.
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