Thursday, 12 February 2026

Friday, February 13, 2026 - Homily


 

Friday, February 13, 2026 - How often have you used your tongue to demean people? Will you attempt to speak only words that enhance today?

To read the texts click on the texts: 1 Kgs 11:29-32; 12:19; Mk 7:31-37

The text of today is a miracle that is found only in the Gospel of Mark. The friends of the man who is deaf and has an impediment in his speech bring him to Jesus.

This is the first of two miracles in Mark in which Jesus uses external methods. The other is in Mark 8:22-26. The healing occurs immediately and the confirmation of the healing is shown in the man’s beginning to speak. Jesus gives the crowd a command to silence, but it is disobeyed and his reputation keeps spreading. The comment of the crowd indicates that they are becoming aware that with Jesus the messianic age has dawned, since according to Isaiah 35:5-6, healings of the blind, deaf and persons who were disabled were signs that the messianic age had indeed dawned.

We can use our faculties of hearing and speaking to hear selectively and to speak unkind and demeaning words, or we can use them to listen attentively to the world around us and to speak words that are kind and result in building up others. 

Wednesday, 11 February 2026

Thursday, February 12, 2026


 

Thursday, February 12, 2026 - When at first you do not succeed, will you try and try again?

To read the texts click on the texts:  1Kings 11:4-13; Mk 7:24-30

At the beginning of today’s reading we are told that Jesus has entered Gentile territory. His reputation seems to have preceded him because though he did not want anyone to know that he was there, his presence cannot be kept secret. When the mother of a girl who is possessed by an evil spirit makes a request for healing, Jesus responds that the Jews (children) must first have their fill (Jesus’ reaching out to make whole) and only then can the dogs (Gentiles) be fed. While in Mark the response of Jesus accepts the possibility of a Gentile mission even if after the mission to the Jews. In the parallel text in Matthew (15,24-26), it is clear that Jesus’ mission is exclusively for the Jews and not Gentiles. The woman is not deterred and responds in a manner that bests Jesus’ response. In Mark, the concluding saying of Jesus makes explicit that the daughter of the woman is healed because she has won the argument. She has turned the metaphor to her advantage.

No one has the power to hurt or insult you unless you decide to give the person that power. When someone says something, I need to decide whether I will sulk because I find it insulting or whether I will use what he or she has said to learn something about myself and so use it to my advantage.

Tuesday, 10 February 2026

Wednesday, February 11, 2026 - Have you focussed more on your “doing” than on your “being”? Is your “being” good?

To read the texts click on the texts: 1 Kgs 10:1-10; Mk 7:14-23

The text of today continues the discussion of the earlier text, which was read yesterday (7:1-13). If the earlier part was a response to Jewish teachers, this part is addressed to the crowds. Jesus asserts that nothing from outside has the power to make one unclean. Instead of being concerned with externals, Jesus challenges those who listen to him to focus on the internal, since uncleanness comes from within.

Mark presents this teaching of Jesus as a parable and so there is a need to explain it. In his explanation to the disciples, Jesus makes clear that what goes into a person from outside enters the stomach and not the heart and so cannot defile. It is what comes from within, that is from the heart that defiles and makes unclean.

Sin comes from within. While external circumstances do have an effect on us and influence us, we cannot put the blame for our actions on these. The actions that we perform are ours and we must accept responsibility for them.

Monday, 9 February 2026

Tuesday, February 10, 2026 - Homily


 

Tuesday, February 10, 2026 - Is your “worship” lip service or heart service?

To read the texts click on the texts: 1 Kgs 8:22-23,27-30; Mk 7:1-13

In the text of today, the Pharisees and the Scribes see that the disciples of Jesus eat with unwashed hands, and so ask Jesus a question concerning what they consider as defilement. In his response to them, Jesus takes the discussion to a higher plane, by focussing not merely on what defiles or does not defile a person, but on true worship, which stems from the heart.

The quotation from Isaiah 29:13 is an apt description of the sham worship offered, when God wanted heart worship. To illustrate his point, Jesus gives the example of Corban, in which the Pharisees’ would dedicate, something to God, and so not allow anyone else including their parents to use it, but would use it themselves. In case others wanted to use it, their answer would be that they could not allow them to do so since it was “Corban” (dedicated to God) and so belonged to God alone.

There are times when we find way and means to get out of fulfilling our obligations to others. We come up with flimsy excuses when we cannot keep a commitment, and try to absolve ourselves of our responsibility. At these times we too can be accused of lip service.

Sunday, 8 February 2026

Monday, February 9, 2026 - Homily


 

Monday, February 9, 2026 - Will you like Jesus make at least one person whole today?

To read the texts click on the texts: 1 Kings 8:1-7,9-13; Mk 6:53-56

The text of today is a summary statement of the activities of Jesus, but deals only with his healing activity. Numerous people sensing that Jesus was able to make them whole came to him from every part of village, city or country. All of them were healed. Through this Mark brings out both the need of the people for healing and the willingness and ability of Jesus to make people whole.

A kind word or an enhancing action on our part is enough to boost the spirit of people. Sometimes a short visit to someone who is sick or in pain, a positive word of encouragement to someone who has experienced failure or a word of praise to someone who has done well and succeeded will do wonders in helping these to become whole and glory in their selfhood.