Saturday, May 16, 2026 - Do you remember to add at the end of your prayer the words “not my, but your will be done”?

 

Saturday, May 16, 2026 - Do you remember to add at the end of your prayer the words “not my, but your will be done”?

To read the texts click on the texts: Acts 18:23-28; Jn 16:23-28

The death, resurrection, and ascension of Jesus will be the event that will enable the disciples to pray, not only in Jesus’ name, but like he prayed. Through this event, the disciples will enter into a new relationship with Jesus and with God through him. This relationship will be a relationship of love. As God showed his love for the world in sending Jesus, and Jesus showed his love for the world by accepting the cross, so the disciples have shown love for Jesus and God by accepting and believing that Jesus has come from God.

In the last verse of today’s text the entire mission of Jesus is summarized. Jesus has been sent by God and has come from God. After completing the mission entrusted to him, he is returning to where he has come from: God. The story of Jesus, which began with his coming from the Father ends, but also continues with his ascending to the Father.

Prayer in Jesus’ name and praying like Jesus means to believe, before we receive something, that it will be given to us. It is a confidence that God is on our side. We may not always be able to see at first glance how what we receive is for our good, much like the cross that Jesus carried. However, it means that we continue to trust and believe that all will be well because God is always in control of any and every situation.

Friday, May 15, 2026 - What causes sorrow in you? Can you be described as primarily a “happy” person? If Not, why not?

 

Friday, May 15, 2026 - What causes sorrow in you? Can you be described as primarily a “happy” person? If Not, why not?

To read the texts click on the texts: Acts 18:9-18; Jn 16:20-23

Jesus explains in these verses how the disciple’s sorrow will turn to joy. The metaphor of child birth is used to explain the in-breaking of God’s kingdom. Just as the birth of a child turns the pain of the mother into joy, so the in-breaking of God’s kingdom will turn the disciples’ sorrow into joy. Jesus’ appearance to the disciples after his death will be the cause of their sorrow turning to joy. This joy will not be temporary, but permanent, and no one or event will be able to take it away. This is because the whole of life’s perspective will change and the disciples will become a new people, a new creation. On that day, all the questions of the disciples will cease because nothing will need to be explained. It will be as clear as it needs to be.

Sorrow and joy are common everyday experiences of all humans. Sorrow is caused when things do not go the way we expect them to or when people do not respond in the way we want them to. When our expectations are not met, we feel sad and upset. However, after the resurrection of Jesus and his presence among us in his Spirit, sorrow can never be an enduring experience for a believer. It is always temporary. Joy is permanent. This joy is not caused by the happening or not happening of events, it is not caused by our expectations being fulfilled, but by a realization that, in Jesus, God always wants what is best for us and will never do anything that is not for our good and for his glory. It is a realization that, in Jesus, we are loved unconditionally by a God who is Father and who always wants what is best for his sons and daughters.

Thursday, May 14, 2026 - St Matthias - God is love. How will you reveal God today?

 

Thursday, May 14, 2026 - St. Matthias, Apostle - Jesus revealed the Father as love. How will you reveal Jesus today?

To read the texts click on the texts: Acts1:15-17,20-26; Jn 15:9-17

There is no mention of a Matthias among the lists of disciples or followers of Jesus in the three synoptic gospels, but according to the first reading chosen for the feast of St. Matthias, he had been with Jesus from his baptism by John until his Ascension. In the days following, Peter proposed that the assembled disciples, who numbered about one hundred and twenty, nominate two men to replace Judas. After they had cast lots, the lot fell to Matthias; so he was numbered with the eleven apostles

Though no further information is available about Matthias in the New Testament, he is identified with Zacchaeus and also with Nathanael.

The Gospel text is from the Gospel of John and is part of the Discourse on the Vine and the Branches and focusses on Jesus’ gift of love given to him by his Father.

This love which the Father has for Jesus is the same love that Jesus has expressed and shown for his disciples. It is a love that is unconditional, a love without end. It is not merely a verbal expression, or an emotion, but a love that is shown tangibly and, in every action, that Jesus performs. The disciples have to act in the same manner as Jesus in order to make this love visible. There is only one commandment and that is the commandment to love. If the disciples keep this commandment, it will result in their being like Jesus, their master, who before them, revealed God’s love for the world.

This love is expressed in the most perfect of ways in the willingness to go to one’s death for the sake of a friend. The disciples are indeed friends of Jesus, as has been manifested in their keeping his command to love. It is important to note that Jesus is not placing a condition for friendship here (you can be my friends only if…); rather he is stating what and who the disciples are (because you are my friends, you do what I command).

The friendship that the disciples share with Jesus is grounded in love. This means that Jesus keeps back nothing from his disciples and reveals to them all that they need to know. His primary revelation to them has been of God as a loving and compassionate Father.

It is Jesus who has taken the initiative in calling and choosing the disciples and this fact reinforces the idea of grace. It is not one’s effort that can earn discipleship but the grace of God which, when received, results in one living out the call to discipleship. The living out of the call is not merely a once for all act, but something that is done constantly and with perseverance. This will ensure that the effects of their love are abiding and lasting. The last verse of today, with its reminder to “love one another”, forms an inclusion with the first.

The relationship that we share with God because of Jesus is one of sons and daughters. We are Jesus’ brothers and sisters, even friends. This is because he has given us everything in all its fullness. He held nothing back, not even his own self. The manifestation of this self-giving, which began with the incarnation, was completed and continued on the cross, and through his resurrection and ascension. He continues to give, even today.

However, the giving is only one side of the story. Without a receiver, the gift has no value. This is why, while the grace of God given as a gift in Jesus is first, our reception of that gift is as important if the act of giving is to be completed. We show that we have received this gift when we, like Jesus, also dare to reach out in love. When we speak an enhancing word, perform a loving action, behave a little less selfishly, and a little more selflessly, then the gift is given and received, again and again.

Keeping the commandment of Jesus is thus not a chore or burden but done willingly because one has experienced this love first. The outcome of this sharing and manifestation of love is unbounded joy.

Wednesday, May 13, 2026 - The presence of the Paraclete will be seen and felt when we make the teachings of Jesus relevant and alive today.

 

Wednesday, May 13, 2026 - What contemporary symbol describes Jesus for you? How will you share this symbol with at least one other person today?

To read the texts click on the texts: Acts 17:15,22-18:1; Jn 16:12-15

The Paraclete is mentioned for the last time in the Farewell Discourse in these verses. Jesus has taught the disciples all that they are to know and understand about the present time. There is nothing more about the present that he can say to them. What they need to know about the future will be revealed to them at the appropriate time and when the Spirit that is sent comes. This means that, even when they are faced with the future which is uncertain, God’s presence will be with them. They are not alone. The Paraclete is the “spirit of truth” since he comes from Jesus, who is “the truth” and will guide the disciples into the way of truth, into the way of Jesus. Since the Paraclete will be sent by Jesus, he will only explicate and make clearer what Jesus has already said. He will not give a new teaching but will continue what Jesus has begun. As Jesus taught what he heard from God, so the Paraclete will teach what he hears from Jesus.

He will also declare “the things that are to come” which here means the preparation of the disciples for the time after Jesus. This also indicates that the words of Jesus are not time bound, but available anew for every succeeding generation of disciples. The Paraclete always makes the teachings new and relevant for the times. Just as Jesus made God visible through his words and actions, so the Paraclete will make Jesus present through the inspiration and support he provides to the disciples.

The Paraclete thus makes Jesus present even after his death, resurrection, and ascension to the Father. He is the teacher and witness of all that Jesus has said and done. That is, the Paraclete enables the Christian community, at any time in its life, to reach back to the teachings of Jesus and “remember,” and bring Jesus’ teachings to life afresh with new understanding. However, the Paraclete’s role as teacher is also creative. The Paraclete enables the word of Jesus to move forward from its moment in history to the present life of the church. The Paraclete gives new meanings to the teachings of Jesus as the changing circumstances of faith communities and the world demand.

The Paraclete that Jesus sent two thousand years ago is the same Paraclete that is available to us today. The presence of the Paraclete will be seen and felt when we make the teachings of Jesus relevant and alive today. The idiom, symbols, and language that we use have to be understood by contemporary hearers. All too often, language about Jesus is too pious and even outdated and so, does not touch the lives of many. If we open ourselves to the working of the Paraclete in our lives, we will be able to make Jesus present even now.

Tuesday, May 12, 2026 - If people heard your words and saw your actions what would they say about you?

 

Tuesday, May 12, 2026 - If people heard you speak and saw your actions today, would they recognize you as a follower of Jesus?

To read the texts click on the texts: Acts 16:22-34; Jn 16:5-11

These verses continue the farewell Discourse which was begun in 14:1. Since Jesus had been physically present to the disciples, he did not need to give them instructions about the time when he would not be with them. However, since that time has now come, they need to be informed about how they are to handle the future without him. They are dismayed and troubled, even though they know that he is going to the Father. They must realize and accept that it is to their advantage that Jesus goes. If he does not go, the Paraclete cannot come. Jesus’ departure, which means his death, resurrection, and ascension, must precede the Paraclete’s coming. When this happens, Jesus will have completed the work given to him by the Father and the Paraclete will continue the work begun by Jesus.

The Paraclete’s work in the world will be to bring people to trial. This, however, is only one of the many functions that the Paraclete performs. It will bring out into the open the true meaning of sin, righteousness, and judgment, and the “world”, which here means those who rejected Jesus, will be held accountable.

The “world’s” sin is exposed because they have not believed in Jesus as the one who was sent from, and by, the Father. This means that the focus is not on one particular act, but on the attitude of rejection. Though the “world” might assume that Jesus’ death is the end, it is mistaken and, in this is righteousness exposed. Jesus’ death is not the end; rather, it is the completion on earth of the work entrusted to him by the Father. It is to be seen in the context of obedience to his Father’s will for him and the world. The final judgment will be that of the “ruler of this world”. By his death, resurrection, and ascension, the devil, the embodiment of all that is opposed to Jesus, will be judged. It will be proved, through this decisive act, that God has triumphed in his Son.

The “world” continues to be opposed to Jesus and to love. However, Jesus continues to be present to the world in his Spirit, made manifest in his disciples. It is the task of the disciples inspired and guided by the Spirit to continue to expose the sin of the world and bring the world to judgment. While this may be done by verbal proclamation, it must also be, like in the case of Jesus, a proclamation that is shown in action.