Thursday, May 28, 2026 - We can be united even in diversity

 

Thursday, May 28, 2026 - Our Lord Jesus Christ, the Eternal High Priest - We can be united even in our diversity

To read the texts click on the texts: Isa 6:1-4,8; Heb2:10-18; Jn 17:1-2,9-14-20

The feast of Our Lord Jesus Christ, The Eternal High Priest was instituted in 2013, to remind us of the High priesthood of Jesus Christ and the effect of that priesthood on the whole world. John tells us succinctly of the purpose of God’s sending his Son into our world “‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him” (Jn 3:16-17). This is why God chose the name Jesus for his name because the name means “God saves” (Mt 1:21). God in Jesus is Saviour.

Besides being Saviour, he is also high priest., When he spread his arms on the cross, he did it to embrace the whole word. Paul explains this well when he says to the Corinthians, “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us” (2 Cor 5:19).

The Gospel reading chosen for the feast is from the latter part of the Priestly prayer of Jesus in Jn 17. In these last verses, Jesus prays for his disciples and for us who will believe because of the disciples’ word. If the content of this party of the prayer can be summarized in one word, it would be Oneness, Harmony, Unity, Union. Just as the Father, Son and Spirit are distinct yet united, so are we called to that Unity even in diversity. We do not need to eb uniform to be united., We can be separate and distinct and yet we can be united. We can be of different colours and creeds, we can be of different nationalities and backgrounds and yet we can be one united humanity.

In our world which is torn because of division and strife, we pray that the feast of Our Lord Jesus Christ, the Eternal High Priest will be an occasion to come together as one family of humans and be united even in our diversity.

 

Wednesday, May 27, 2026 - An alternative to confrontation is the attitude of “care-frontation” which would involve challenging the other person to rise above trifles and that, which is not necessary.

 

Wednesday, May 27, 2026 - How would you define honour? What does your definition say about you?

To read the texts click on the texts: 1 Peter 1:18-25; Mk 10:32-45

In this pericope Jesus predicts for the third and final time that he is to suffer and die and be raised (10,32-34). It is the most detailed of all the three. Here too, like in the case of the two previous Passion and resurrection predictions there is a misunderstanding. This time it is on the part of James and John who want places of honour in the kingdom. In response to Jesus’ question of whether they are able to drink the cup that he must drink and be baptised in the baptism with which he must be baptised, they say that they are able. Jesus promises that they will indeed drink the cup and undergo the baptism, but cannot he cannot determine the position of places in the kingdom. That role is left only to the Father.

The other disciples who become agitated with the request of the brothers are in the same boat as they are, and once again Jesus has to teach them the way of the kingdom. Only those willing to serve others can hope to have a place of honour in the kingdom. The last verse of this section points to the Son of man who has come to show the way to the kingdom through his service.

The attitude of the ten towards James and John may be termed as confrontation. This often happens when one desires what the other person is striving for and so feels jealous and envious of the other. It also leads to backbiting and thinking ill of the other like the ten did in the case of James and John. An alternative to confrontation is the attitude of “care-frontation” which would involve challenging the other person to rise above trifles and that, which is not necessary. It arises out of a genuine concern for the good of the person.

Tuesday, May 26, 2026 - When we sacrifice something for a cause we must realise that our reward must be the sacrifice itself.

 

Tuesday, May 26, 2026 - What is the thing, which is the person, what is that event which is preventing you from working for the kingdom? Will you give it up today?

To read the texts click on the texts: 1Peter 1:10-16; Mk 10:28-31

In response to the statement of Jesus that it is impossible for the rich to enter the kingdom of God, Peter states that they as disciples have left everything to follow Jesus. The response of Jesus is a reassurance that what they have given up will be replaced by the new bond that they will share with each other both in this life and in the life to come. It must also be noted that the Marcan Jesus also mentions persecutions as being part of the lot of the disciples. These are to be expected by anyone who is a true witness of the Gospel. The last verse of this pericope speaks about the reversal of status that will be part of the kingdom indicating that that the values of the world do not apply in the kingdom.

When we sacrifice something for a cause we must realise that our reward must be the sacrifice itself. The reason why we sacrifice is because we believe in the cause, whether it is helping the poor, reaching out to the needy or any other and we must gain our satisfaction from the understanding that someone has lived more fully because of the sacrifice that we have made.

May 25, 2026 - Will you show love in action today?

 

Monday, May 25, 2026 - Blessed Virgin Mary, Mother of the Church - How will you show that you are part of the Church of God founded by Jesus?

To read the texts click on the texts: Acts1:12-14; Jn 19:25-27

Pope, St. Paul VI declared Mary as Mother of the Church on November 21, 1964. In 2018, Pope Francis reinvigorated the title by proclaiming the Monday after Pentecost as the Memorial of the Blessed Virgin Mary, the Mother of the Church. Through Scripture and tradition, we clearly see how Mary has been “Mother of the Church.”

The Synoptic Gospels provide an account in the ministry of Jesus, when the mother of Jesus and his brothers and sisters approach the house where Jesus was teaching (Mt 12:46–50, Mk 3:31–35, Lk 8:19–21). When word reaches Jesus that his mother is outside, he says, “My mother and my brothers are those who hear the word of God and act on it” (Lk 8:21). In Luke more clearly than in the others Synoptic Gospels, Jesus is pointing to Mary no merely as his physical mother or the one who gave birth to him and brought him into the world, but also as one who is mother to him because like him she too does the will of God.

In the first reading chosen for the memorial, we read how Mary is with the eleven before the choice of Matthias and also before Pentecost. The presence of Mary with the disciples whom Jesus left behind is an indication that she was an integral part of the ministry of Jesus and also one of those on whom the Spirit was poured at Pentecost. As mother of Jesus, she is also the mother also of the disciples and all others who believe in Jesus. In the Gospel text from John, it is from the cross that Jesus hands his mother over to the beloved disciple. While the beloved disciple is indeed a historical figure, he/she can also be anyone who loves Jesus. The command of the Lord to such a disciple, who loves him, is that he/she must also take his mother into their home because she is an integral part of the family of Jesus. As a matter of fact in the Gospel of John this is how Church is described. The Spirit of Jesus (which he breathes before his death), the beloved disciple (anyone who loves Jesus) and the mother of Jesus. These three elements make up church. These three are what church is all about in the Gospel of John.

So today let us realize that we cannot really have a full church, the church of the Lord unless his mother is in that church as well. I am fond of saying that if Mary had to say NO we would never have had Jesus. We remember the words that we recite in the Memorare “It was never know that anyone who fled to her protection was left unaided.” And proof of that is again in the scriptures where the mind of Jesus has changed because of the intervention of Mary at Cana, (Jn 2:1-12) where Jesus turned water into sparkling wine.

How will you show that you are part of the Church of God founded by Jesus?

Sunday, May 24, 2026 - Pentecost - Will you open your heart to the promptings of the Spirit?

 

Sunday, May 24, 2026 - Pentecost Sunday - Will you open your heart to the promptings of the Spirit?

To read the texts click on the texts: Acts 2:1--11; 1 Cor12:3b-7, 12-13;Jn20:19-23

The little boy was taken to the nursery school by his mother. Aware of his anxiety being abandoned, the boy’s mother leaned down, kissed her son, and said, “Good bye, my love. No one is leaving.” Each day, his mother would bid him farewell with those same words. The boy was too young to recognize the paradox, and embraced his new existence and quickly adjusted to new and frightening surroundings. Day after day, and week after week, his mother bid the same farewell: “Good bye, my love. No one is leaving.”

The boy grew into adulthood, and there came a day when he was confronted with the reality of having to place his mother in a nursing home. She – now elderly and frail, with advanced Alzheimer’s disease – barely recognized him, often forgot to eat, and simply could no longer care for herself. As he departed from her, leaving her in her new and frightening surroundings, he remembered her words. He leaned down, kissed his mother, and said, “Good bye, my love. No one is leaving” – words his mother recognized even though she no longer recognized him. A tear appeared in her eye, as she clasped his hand and repeated,” Good bye, my love. No one is leaving.”

This is Jesus’ message to his disciples on his departure to the Father: “Good bye, my love. No one is leaving”.

Jesus is departing from us, out of our sight. We find ourselves in the new and frightening surroundings of this life, in a place where we are uncomfortable and often feel ill-equipped to carry on. And yet, Jesus continues to assure us of his continued presence through his gift of the Holy Spirit. This is why, though he said good bye, he is not leaving. This is shown in the Gospel text of today when he comes to the frightened disciples after his Resurrection, with a twofold greeting of peace. These disciples, who fled in fear at Jesus’ arrest, are now themselves forgiven and told to continue his mission from the Father. Though they abandoned Jesus, he will not abandon them though they failed him; God’s love will not fail them. Then, reminiscent of God’s action at creation, Jesus breathes on them, and gifts them the gift of the Spirit and with it the gift of new life. They have become a new creation.

Along with the gift of the Spirit is also a commission to forgive or retain sin. “Retaining sin” is not a juridical act. It is not just the eleven but the “disciples” who are gathered in the room. John uses the term ‘disciples’ for a much larger group than the twelve or eleven. This group could also have included women and so the commission has to do with something that is more than juridical. So this means that through the gift of the Spirit, the disciples are given power to take away the sin of the world and unmask and control the power of evil as Jesus himself did. Through their just and loving actions in imitation of the Lord, they are to communicate the unconditional love of the Father.

At Pentecost, as the Acts of the Apostles narrates, the Spirit of God – and through the Spirit, God’s unconditional love – comes down upon the disciples, resting on each of them and thereby bringing them and us together once again. The disciples get a crash course as it were in the language of God. After Pentecost the days of Babel and confusion are over. The great differences among us, in culture and background, wealth and poverty, are scattered in “the rush of a violent wind”. They are burned away by tongues of fire. Their nationality or culture does not really matter. Each one hears the same message in his/her native tongue simply because it is a language of forgiveness and love, and the language of love is one.

 

The unity which this love brings is summarized by Paul in his first letter to the Corinthians. The Spirit is at work in each of us, always fresh and always new, waiting to be translated into the language of our own lives, into the language of love.

Our world, however, is still tongue-tied. Babel, the parable of our first clash of cultures and failure to communicate, is more than a mythic explanation of the differences among nations and languages. It is an apt description of the human condition itself. We often do not understand one another even when we speak the same language. We remain stymied by our fundamental inability to accept the differences among us.

It is only to an extent that we try to accept the other, no matter how different or foreign, that we come to understand the language of God. Only then is Babel turned to Pentecost.