To read the texts click on the texts: 1 Sam 16:1-13; Mk 2:23-28
Today’s
text is a pronouncement story. In such a story, the saying of Jesus is of
central importance. In this story, it appears at the end where after Jesus
pronounces that it was the Sabbath (rules and regulations) that was made for
the human person and not the other way around, he identifies The Son of Man as
Lord even of the Sabbath.
The
Gospel of Mark does not explicate what the Pharisees are complaining about.
They surely could not be complaining that the disciples of Jesus were stealing
because they were plucking ears of corn, since Deut. 23,25 permitted a person
to pluck ears of grain when he/she went into a neighbour’s field. Luke 6,1
seems to indicate that the objection of the Pharisees was that the disciples of
Jesus were rubbing the heads of grain they had plucked in their hands which
could be considered as threshing and therefore work, which was prohibited on
the Sabbath (Exod 34,21). As he often does in his responses, Jesus takes the
objectors beyond the immediate objection to a higher level. Here, he focuses
not just on the question of work on the Sabbath or the incident that is
questioned, but beyond: to the Sabbath itself. The Sabbath is at the service of
the human person and not the human person at the service of the Sabbath. In
other words, human needs take precedence over any rules and regulations. This
must be the primary focus.
There
are times in our lives when we treat rules as ends in themselves. One reason
why we do this is because we have an image of God as a policeman who will catch
and punish us if we do not follow the rules, as we ought to. Another reason
could be that we expect that God will be gracious to us and bless us if we are
faithful in flowing the rules. It is possible that sometimes we are so focussed
on following the rules that we believe God has set for us that we might lose
sight of human persons whose needs we must respond to first.
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