To read the texts click on the texts: Isa 9:1-4; 1 Cor 1:10-13,17; Mt 4:12-23
The
Gospel text of today may be seen to be divided into three parts. The first is
the fifth fulfilment quotation from Isaiah which explicates that what Isaiah
predicted is being fulfilled in Jesus . This part also includes the first
public proclamation of Jesus in Galilee. The second part is the call of the
first four disciples and the third part is the summary statement at the end of
today's Gospel text.
The
prophecy of Isaiah which is the first reading of today is in the context is the reversal which will occur in
the latter days, when the spiritual darkness of Galilee will be dispelled by
the dawn of the new age when the ideal king appears. This prophecy which was
not fulfilled in any king in the Old testament is fulfilled in the most perfect
way in Jesus. The Gentile lands have indeed seen the light. On them light has
dawned with the coming of the light who is Jesus. The proclamation of Jesus
that follows this quotation from Isaiah makes abundantly clear that Jesus is
indeed the Messiah from God. His proclamation is God's good news to the world.
The proclamation consists of an imperative which follows the indicative. The
indicative is that the Kingdom has indeed come and is present. This is why
people must repent. Thus repentance is a consequence not a condition for the
kingdom. The kingdom is given as a gift, it must be accepted with gratitude
shown in a new mind and new heart.
The
disciples whom Jesus calls show this repentance in a very tangible way. They
respond to the call of Jesus with alacrity and promptness. They leave their
former ways behind as is signified by their leaving their boats and nets behind
and go after Jesus. it is he who will make them fishers of people. In the
second reading of today, Paul reminds the Christians at Corinth of the origin
of their faith and their call. This origin is not Paul, Cephas or Apollos but
Jesus Christ. It is Jesus who inaugurates the kingdom and proclaims it. It is
Jesus who brings the kingdom for all and gratuitously and it is Jesus who is
the kingdom and more. Fidelity and commitment are always only to Jesus.
The
final verse of the Gospel text elucidates what the kingdom means. Jesus goes
about everywhere preaching, teaching and healing. While preaching may be
translated as proclamation which is a short, pithy statement, teaching may be
interpreted as the elucidation of preaching. Healing is not separate from
preaching and teaching, but forms a part with them. Clearly the kingdom is not
merely verbal proclamation or a spiritual enterprise, but concrete, tangible
and real. There is no separation between word and deed, between the verbal and
the physical. The kingdom includes and encapsulates both.
The
proper response to the arrival of the kingdom is receiving it with all humility
and simplicity and openness and receptivity. A change of mind, heart and vision
is what is required to receive the kingdom as a free gift from God. Since the
kingdom that Jesus brings is one that has never been experienced before, a
narrow mind with a stereotypical way of looking at God and the world will not
be able to comprehend it, thus the new mind.
Many
of us still think that it is our good deeds which are responsible for our
salvation and that if we continue to do good and be good, we will have earned
eternal life. This is a warped way of understanding God, Jesus and his message.
Salvation can never be earned or bought by our goodness. Rather, our goodness
is a consequence of our salvation.
Like
the disciples who responded to the call of Jesus with confidence and courage
and like the Christian community at Corinth who were invited to focus entirely
on Jesus, we too are invited to hear the call to repentance and discipleship
and respond with love. We are also called to proclaim the kingdom that Jesus
inaugurated and to remember that it is a kingdom that involves word and action,
saying and doing.
Will
we dare to proclaim such a kingdom today?
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