To read the texts click on the texts: Exod 32:7-14; Jn5:31-47
The text of today contains the second part of the
discourse of Jesus in response to the outrage of the Jewish leaders because
Jesus had healed on the Sabbath. It can be seen to be divided into two parts.
The first part speaks about the witnesses John and the Father who testify to
Jesus’ claims and the second part about the rejection of Jesus and the unbelief
of the leaders.
The witness that Jesus offers is not his own since no
one can legitimately or validly bear witness on his own behalf. The first
witness Jesus mentions here is John the Baptist who in the Gospel of John is
portrayed more as a witness rather than as a precursor or Baptist as he is in
the Synoptic Gospels. In witnessing to the truth John witnessed to Jesus since
Jesus is the truth. However, John was a mere lamp and not the light so though
his testimony is true there is another witness far greater than John and that
is the works that Jesus has accomplished after being sent by the Father.
“Works’ here seems to refer not just to the miracles that Jesus worked but to
the whole of his ministry. These works are the works of the Father and so bear
witness to him and to the relationship that Jesus shares with him as Son. Since
Jesus as Son does what God as father commands him to do, Jesus completes the
Father’s own works. The third witness is the Father himself. God himself cannot
be seen, yet, he has been made visible in Jesus and the Jewish leaders have
refused to believe the God made so visible.
The scriptures also testify on behalf of Jesus and
though the leaders search and study the scriptures because they seek life, they
refuse to believe what they learn there, namely that Jesus is the one who gives
life and life in abundance. This is because they are unable to distinguish
truth from falsehood. It is not Jesus but Moses himself who will accuse them of
unbelief. This is because Moses also testified to Jesus and despite his
testimony, they have refused to believe. If one believes what Moses wrote, one
has to believe in Jesus, there is no middle ground here.
It is not easy to believe in Jesus, because such a
belief calls for a radical change in one’s life’s orientation. Belief in Jesus
will mean a movement from selfishness to selfless, domination to service and
fear to love and not many are inclined to make this change. Most of us are
content to live our lives insulated from others and preferring to live as
islands rather than as community. We pretend not to know who we are and what
our calling is. It seems easier this way. However, as the Gospel text makes
clear there is no middle ground and if one is not willing to live the kind of
life that Jesus invites us to as his disciples, then one is a non-believer.