To read the texts click on the texts: Jer 20:10-13; Jn10:31-42
The text of today begins with the Jews picking up stones to stone Jesus. While the immediate context is the last words of Jesus in his response to who he is, namely “The Father and I are one”, this reaction must also be seen in the larger context of the revelations that Jesus has been making. Jesus’ question to the Jews immediately after their attempt to stone him is indicative of this. He asks them for which of his good works they want to stone him. In response they accuse Jesus of blasphemy. Though it is true that Jesus is equal to God, they do not realize that it is not he who makes such a claim on his own accord. It is God who confirms him. Jesus uses “their” law to prove his claims and disprove theirs. He begins by citing the first half of Ps 82:6 in which human beings are regarded as “gods” because they receive the Word of God and then goes on to prove from the lesser to the greater, that thus it cannot be blasphemy if Jesus speaks of himself as God’s Son. It is the Father who sanctified and thus set apart Jesus and sent him into the world and thus he always does what the Father commands him to do.
Jesus goes on to appeal to his works as a proof of the fact that he has indeed been sent by God. His works, which are in keeping with God’s plan for the world, are clear indication that he and the Father are one. He is in the Father and the Father is in him. To be able to recognize this is to come to faith. These words do not go down well with the listeners who try to arrest him. Again as in the past Jesus escapes because his hour had not yet come.
The last three verses of the text look back to 1:28 and to John’s witness of Jesus at Bethany. John’s witness and then truth of that witness manifested in Jesus leads people to believe in Jesus.
In these verses, Jesus does not claim to be another God or to replace God or even make himself equal to God. He claims to make God known as never before. He reveals God as loving Father and as one whose only will for the world is its salvation. This is evident in the works that he performs, which are works of unconditional and redeeming love.
Jesus’ offer of recognizing him in the world is an offer that is relevant and available even today. The “good works” he inaugurated are on view whenever one goes beyond oneself and reaches out in love and compassion. They are continued when one speaks an enhancing word or performs a loving action. There are visible in selfless service and forgiveness. They are visible when love is made real.