To read the texts click on the texts: 1 Kings 18:41-46; Mt 5:20-26
The
righteousness of the disciples of Jesus must exceed that of the Scribes and
Pharisees. In the six antitheses (5:21-48) that follow, Matthew shows what this
means in practice. Each of the six begins with what was said of old and what
Jesus is now saying. In these verses (5:21-26) Matthew narrates first of the
six, which is about the Torah’s prohibition of murder (Exodus 20:13; Deut
5:18). The supplementary “whoever murders shall be liable to judgement” is not
found verbatim anywhere in the Old Testament, and seems to have been added by
Matthew to introduce the word “judgement” which he uses in the next verse. After
stating the law and adding a supplementary, the Matthean Jesus then radicalises
the law and calls for an interiorization of it (5:22). The call seems to be to
submit one’s thoughts about other people, as well as the words they give rise
to, to God’s penetrating judgement. It is a call to realise that God wills not
only that human beings not kill each other but also that there be no hostility
between human beings. The next verses (5:23-26) are an application of what
Jesus says. Reconciliation is even more important than offering worship and
sacrifice. The disciples are called to work for reconciliation in the light of
the eschatological judgement toward which they are journeying.
If
we come to worship God and there are feelings of anger, revenge or hatred in
our hearts, then our worship remains incomplete. It is only an external worship
and not true worship. God does not need our adoration, but if want to adore him
it must also come from within.
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