To read the texts click on the texts: Rom 2:1-11; Lk 11:42-46
The first of the four woes of the Gospel reading of today,
continues the contrast between the inner and outer, but also adds the contrast
between the important and insignificant. Jesus criticizes piety that observes
external obedience while neglecting justice and the love of God.
In the second
woe, Jesus emphasizes that true piety does not seek praise from others, and in
the third Jesus returns to the contrast between the inner and outer. Since the
inner corruption of the Pharisees is not visible, others are defiled by their
influence. (Contact with a corpse rendered a person unclean - Lev 21:1-4.11;
Num 19:11-22). Graves had to be marked, therefore, so that persons would not
unwittingly defile themselves by contact with them). The Pharisees are like
graves that cannot be seen/are hidden and consequently result in corrupting others.
The fourth woe (11:46) is the first of the three addressed to
lawyers. Here the woe is in response to the lawyer’s allegation that in
condemning the Pharisees, Jesus is condemning them as well. Jesus responds by
pronouncing a woe on them for imposing legal restrictions on people but doing
nothing to help them. The law, which was meant to be a pointer and help, has
been made into a burden and an end in itself.
There is the danger that when we read these woes, we might think
that they apply to Pharisees only. However, they could just as easily apply to
anyone today who like the Pharisees focuses on what is not essential and in the
process forgets what is really important. When a person makes physical
attendance at the sacraments more important than spiritual or internal
attendance, he/she is also as guilty. When anyone focuses too much on sin and
not enough on love, that person is also as guilty.
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