To read the texts click on the texts: Acts 6:8-10; 7:54-59; Mt 10:17-22
St Stephen is regarded as
the first Christian martyr. He was one of the seven deacons appointed by the
Apostles when there was dissatisfaction about the distribution of alms. In the
first reading of today, the Acts of the Apostles tells the story of how Stephen
was tried by the Sanhedrin for blasphemy against Moses and God and also of
speaking against the Temple and the Law. He was tried, found guilty and stoned
to death.
The Gospel text for the
feast of today is part of the Mission Discourse of Matthew. The sayings found
in Matthew’s Mission Discourse here are found in the Eschatological Discourse
of Mark (Mk 13:9-13). This is an indication that for Matthew, Mission is already
eschatological and this is proved through the life and death of Stephen. The
punishment, which is referred to here, is not random, but official punishment
from members of organised authority. Even in this difficult situation the
disciples are offered encouragement. They will depend not on their own
strength, but on the Holy Spirit. They are to be missionaries even in the
courtroom. Their imprisonment and trial must be regarded as an opportunity to
make mission known. Mission takes priority even over family ties and if family
ties have to be broken because of mission then so be it. The affirmation of the
coming of the Son of Man is probably meant to provide succour to the
missionaries in their distress.
Stephen had not read the
Mission Discourse and yet had been influenced by the life, Mission and Death of
his Master Jesus Christ. He was also confident of the resurrection and of
victory even in the face of defeat and death. He knew that if he continued to
stand for the truth, he would indeed be victorious.
It is important to note
that Stephen did not go around looking for trouble nor did he desire martyrdom
for the sake of dying for Jesus. However, he was unafraid to stand for the
truth even if it meant giving up his life.
The Jesus who challenged
Stephen is the same Jesus who challenges us today. He is not calling us here to
be sadists and look for suffering, persecution and pain. Rather he is
challenging us to go about doing what we have to do, to be as prudent as possible
about it and if despite that persecution, suffering and pain come, to be
prepared and ready for it and not to be afraid.
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