To read the texts click on the texts: 2 Sam 7:1-5,8b-12,14a 16; Rom 16:25-27; Lk 1:26-38
Referring to her first
year as a volunteer in a home for unwed mothers, a young woman said to me, “I
was depressed. What kind of God would let young women and innocent children
suffer so much? Finally it got through to me…God is not going to come down and
show us his love like he did two thousand years ago. We have to let God’s love
work through us. As Mary did, we have to say yes to what God wants us to do.”
On the last Sunday in the
season of advent, the Church invites us through the readings to move away from
testimony to fact. We read the story of how God intervened in human history
through the faith and courage of one woman. Confronted by the message of the
Angel Gabriel that she would be the mother of the Messiah, Mary could only
wonder aloud: “But how can this come about?” Humanly speaking, it was
impossible for her to bear a child, since she was a virgin. But the Angel
responded: “The power of the Most High will cover you with its shadow”. A
seemingly impossible situation is about to be made possible by the intervention
of God. But for this to happen, the Almighty God had to count on the
cooperation of a humble woman named Mary
In the family of David in
which Jesus was born not everyone was as virtuous as Mary, Jesus was born of a
family in which some people frequently misused their positions of power and
authority and others gained their rights by means of deception, God chose a
family not unlike our own families. In other words, the Incarnation occurred
within the real world, a broken world, a world that was very much in need of
healing.
The mystery, of which
Paul speaks in the second reading of today, is not only the fact of the
Incarnation, but also the means whereby it came to be. God chooses the weak of
the world to confound the strong. He chooses the humble to bring down the
mighty from their thrones. The weak, sinful family of David came to be seen as
an avenue of God’s goodness to others. Born of this family, Jesus became the
ultimate agent of God’s blessing for all. This is the mystery now revealed:
This messy world of ours, the real world of human history, is now “charged with
the grandeur of God.”
What happens in the first reading of today takes place just after David had defeated the Philistines and united the tribes of Israel. Flush with enthusiasm he proposes to build a house for the Ark of the Covenant which was a kind of throne for God, also containing the tablets with God’s commandments from Sinai. Gold reverses this proposal questioning how a humble human can build a shelter for God. After all, it is God who has sheltered David throughout his perilous career as shepherd, military commander, and leader of an entire nation. Instead God proposes to dwell among David and his ancestors: “I shall appoint your heir, your own son to succeed you. This announcement from God to David says that the Creator of the Universe, the Loving and Just God resides not in a special place but in people who believe. The presence of the Living God among people from Moses to David, and now to us is described by Paul as a “mystery revealed”.
This is the central
meaning of Christmas for us. Of course God is always with us. But the birth of
Jesus represents a unique moment when this awesome gift becomes especially
apparent. Our Gospel passage today reminds us of how the presence of God
‘breaks the chains that bind us’, lifts up the poor, and makes us wonder,
‘Could the world be about to change?’
Through the annunciation
made to Mary we are reminded that Christ is not born amid pomp or fanfare,
riches or glory. Christ was born in a dark moment of history when people had
every reason to be afraid. And still it is the places in our lives where oppression,
illness, and injury reside that we are told to look for God.
As strange as that sounds
it is perfectly in keeping with the Christmas spirit. It is in our woundedness,
our fear, our shame, our callousness towards the poor that God visits us and
turns the world around, yes, turns the world upside down. This is why we are
told, “Do not be afraid”. People of humility and faith, who live simple lives
of justice and love like Mary, are favoured by God, sheltered by the Holy
Spirit, and fruitful. They will live forever. This is the promise that was made
to David, to Mary, and now to us.
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