To read the texts click on the texts: 1 Jn 2:12-17; Lk 2:36-40
Luke is fond of pairing male and female figures in his
narrative. The role of Simeon and Anna in the Temple at the end of the birth
narrative balances the role of Zechariah and Elizabeth at the beginning of the
narrative. Anna’s character and piety are emphasized, but not her words. She
was a descendant of a family from the northern kingdom, and a devout widow,
advanced in age. Anna evidently married young and was widowed seven years
later. The reference to 84 years probably records her age, but may be read as
the number of years she had lived as a widow.
Anna’s blessing, though not recorded, is characterized
as praising God and speaking about the child. Since this description
corresponds to the content of Simeon’s oracles, we can probably say that Anna’s
prophecy matched his. Similarly, the reference to “all who were looking for the
redemption of Jerusalem” serves as an inclusion, balancing the description of
Simeon as one who was “looking forward to the consolation of Israel” at the beginning
of this scene. Simeon and Anna, who represent the pious ones, declare that
Jesus is the one who will bring salvation for Israel, but not all would receive
this salvation. Jesus himself would be rejected, and many in Israel would
reject the gospel, but it was also meant for “a light for revelation to the
Gentiles”.
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