To read the texts click on the texts:Hosea 2:16-18,21-22; Mt 9:18-26
In the text of today, which Matthew has
taken from Mark, the sandwich construction is maintained. This means that the
first incident is interrupted by the narration of another incident complete in
itself, and after this the first incident is resumed and completed.
The story that
is inserted into the story of raising the ruler’s daughter is the story of the
healing of a woman with a haemorrhage. While Mark gives us the name of the
leader of the synagogue, Jairus (Mark 5:22), Matthew omits his name. Matthew
also omits a number of Marcan details namely Jesus’ question about who touched
him and the disciples response, the fear of the woman about being found out and
her falling down before Jesus. In Matthew it is very clear that the woman is
healed not by a magic touch but by faith. While in Mark, the messengers come to
inform Jairus about his daughter’s death, this whole scene is absent in
Matthew, because in Matthew, the girl is already dead when the ruler comes to
him. This has the effect of the ruler professing resurrection faith in his
entreaty.
In Matthew, the story becomes a
confessional statement of faith in the power of the resurrected Jesus.
In the first few days or
even weeks of a terminal illness, the person who is ill continues to hope that
he/she will get well. As time goes by and the healing does not occur, soon hope
begins to dim. Finally the person gives up and gives in. The woman’s attitude
in the story of today is calling each of us to perseverance, hope and faith and
to develop an attitude of never giving up. That we must cultivate such an
attitude is made clearer when we realise that Jesus could raise even those whom
others gave up for dead.
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