To read the texts click on the texts: Wis1:13-15;2:23-24; 2 Cor 8:7,9,13-15; Mk5:21-43
“Everyone
wants to go to heaven but no one wants to die”. This statement of a wit brings
out the fear that many have of death. However, the readings of today though
they speak about death, regard death as something that is not to be feared if
one believes in a God who is the giver and sustainer of life.
The
first reading from the Book of Wisdom makes this point emphatically when it
states that death cannot be part of God’s plan because God does not act only to
see his work end in corruption. The purpose of creation is not death but life
and the natural orientation of all created things is life. This is true
especially of humans who alone are created in the image and likeness of God.
Death thus is not natural and comes about when one stifles the life that God
gives.
That
God gives life and sustains it is brought out even more powerfully in the
Gospel text of today. Mark uses here what is known as the “sandwich
construction”. He introduces the incident about Jairus’ daughter being ill and
even at the point of dearth but interrupts it with the cure of the woman with
the flow of blood. He then continues the incident of Jairus’ daughter who is
now dead, but whom Jesus raises. The reason for the sandwich construction here
seems to be to heighten the suspense for the reader. Since Jairus’ daughter is
at the “point of death”, Jesus must not tarry but hurry if she is to be saved.
Yet, Jesus tarries because he knows that the basic orientation of the human is
not death but life and that God’s power over death will prevail. Jesus tarries,
confident in the knowledge that he can indeed raise even the dead. Jesus
tarries because he knows that he is the giver of life. This gift of life is
given not only to Jairus’ daughter but also to the woman with the flow of
blood, who though not dead, had reached a stage when she was tempted to give up
on life. She had reached the end of her tether and her last hope was the Lord.
She was not disappointed. She received healing, she received life.
The
Psalmist sings the words that the woman, Jairus and his daughter would have
wanted to sing. They have indeed been rescued by the Lord. He has liberated
them from all bondage. He has saved them from death.
What
is responsible for this turn of events? Is it the power of God alone? Is it God
acting of his own accord and solely according to his will? The answer is an
emphatic “NO”. It is evident in both the first reading and Gospel that it is
faith in God’s life giving and sustaining power and the action of God that is
responsible. This is made even clearer in the Gospel when Jesus attributes the
healing of the woman to her faith and exhorts Jairus not to fear but to
believe.
The
force of faith and the power of God become manifest in the life of Christians
are narrated by the second reading of today. Indeed, thanks to the power of
faith they were able to overcome ethnic and cultural barriers, and express
their fraternal charity to others by the concrete action of reaching out to
their material needs in imitation of Jesus. It is a faith that manifested
itself not only in words but also in action.
The
challenge of the readings of today may be summed up in the words “persevering
faith”. This means that there may be numerous times when we are faced with
death like situations. These are situations when like the woman in the gospel
story we have done all that is required of us and there seems to be nothing
more that we can do. These are situations when like Jairus we have nowhere to
turn. It is at times like these when we may tend to give up and give in.
However, like the woman and like Jairus we are called never to do this to
ourselves because the God we believe in is a God of everything that is
positive, a God who never gives up on us and a God of life. Since he is also a
God who gives and does not hold anything back, we who are created in his image
and likeness cannot live selfish self-centred lives, but like Paul invites the
Corinthians, we too are invited to live faith filled lives, faith which is
shown in action.
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