To read the texts click on the texts: Pro 30:5-9; Lk 9:1-6
his passage may be seen as the culmination of the entire section Lk. 7,1 – 8,56. In this section, we were shown the nature of Jesus’ Kingdom mission. The Twelve now share in that same mission. These verses may be termed as the Mission Discourse according to Luke. Though Luke has taken much material from the Mission Discourse of Mark (see Mk. 6,6b-13), he has also made changes, which bring out his meaning of mission more clearly. Before Jesus instructs his disciples on how they must go about their mission, he gives them not only authority as in Mark, but power and authority. This power and authority is given not only over the unclean spirits as in Mark, but over all demons and to cure diseases. Only in Luke are they also sent to “preach the Kingdom of God”. This indicates that for Luke, mission is inclusive and includes both doing as well as saying, both action as well as word.
Besides power
and authority, Jesus also gives the disciples a strategy for mission. This may
be summed up as detachment from things (take nothing for your journey), persons
(stay there and from there depart) and from events (and wherever they do not
receive you, when you leave shake off the dust from your feet). Dependence
ought to be only on the Providence of God. The rejection shown Jesus is also in
store for those sent by Jesus. The last verse in today’s text, underscores the
disciples’ obedience to the commands of Jesus by reiterating the principal
features of mission: preaching the good news and healing the sick. That mission
is universal is made clear in the last word, “everywhere”.
As
missionaries today, we are called to continue to the Mission inaugurated by
Jesus and put into motion by his first disciples. It is a mission, which
includes every aspect of life and involves all persons. This means that we are
called not to be part-time missionaries or disciples, but on mission always and
everywhere.
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