To read the texts click on the texts: 1 Cor 15:1-11; Lk 7:36-50
This is a
fairly well known story from the Gospel of Luke. However, it is important to
note that though the woman is termed as a “sinner”, she is not named. The
dinner given by the Pharisee would have been much more public than a dinner in
a private home today, so the presence of uninvited persons would not have been
unusual. The guests would have been reclining on pillows, supported by their
left arms and would be eating with their right hands, with their feet away from
the mat on which the food would have been spread before them. Thus the woman
could easily approach Jesus’ feet. The fact that she brought a jar of ointment
shows that she had planned to anoint Jesus – a sign of her love. Though the
woman’s act expresses love and gratitude, it also violated social conventions.
Touching or caressing a man’s feet could have sexual overtones, as did letting
down her hair, so a woman never let down her hair in public. Moreover the woman
was known to be a sinner. Assuming that she was unclean, she would have made
Jesus unclean by touching him. In the Pharisee’s eyes the woman’s act
represents a challenge both to his honour and to Jesus’. In response, Jesus
poses a riddle for Simon to solve, based on patron-client relationships. If a
patron had two debtors, one who owed him much and the other who owed him little
and he cancelled the debts of both, who would love him more? After Simon
answers that it would be the one who had the greater debt cancelled, Jesus
exposes the contrast between Simon’s lack of hospitality and the woman’s
selfless adoration of Jesus. The main point of the story is Jesus’
pronouncement in 7,47. Did the woman love because her sins were forgiven or was
she forgiven because she loved much? The woman’s loving act is evidence that
she has been forgiven. She recognised her need for forgiveness and therefore
received it totally, whereas the Pharisee did not recognise his need and
therefore received less.
This story seems to make two points that we can reflect on. The first is our judgement of others without knowing all the facts. Some of us are sometimes quick to judge from external appearances, only to realise later that we misjudged. The second point is the acceptance of our need for God’s mercy and love. Like the Pharisee, there may be some of us who do not consider ourselves as grave sinners and consequently we may not be open to God’s unconditional love and grace.
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