To read the texts click on the texts:Jer38:4-6,8-10; Heb 12:1-4; Lk 12:49-53
To
stand up for the truth and justice necessarily entails that one must be willing
to undergo every kind of trial and tribulation. This is made amply evident in
the first reading and gospel text of today.
In
the first reading of today, Jeremiah who even if in the initial stages of his
prophetic ministry was hesitant and diffident went on to become bold and
courageous when speaking on behalf of God. It did not matter if his words for
God were words against the king. What mattered was that God’s word was spoken
loud and clear and God’s commands were carried out. As a consequence of his
fearlessness to speak the truth, Jeremiah found himself in a cistern from which
there seemed no escape.
Jesus
speaks about a similar fate that he will have to face because he dares to speak
God’ word. This word will cause consternation and disquiet in the lives of many
who hear it and yet it is word that must be spoken. Though, speaking such a
word will lead to conflict and distress even for Jesus, he will not shy away.
The word governs his entire life and he cannot rest until he has done what God
has commanded him to do. Although the word of God is characterized by
reconciliation and peace, the announcement of that word is always divisive
because it requires decision and commitment. God’s word is a word of truth and
is not always pleasant to hear especially for those who are on the side of
falsehood. It is a word that does not allow one to rest if one is on the side
of injustice and wrongdoing. It is a word that demands change and
transformation. It is a word that demands action. It calls for a radical change
of mind and heart. It overturns our value system and calls us to a life that is
challenging and if lived fully also challenges others. It calls for decision and
commitment at every moment.
Jeremiah
and Jesus were willing to undergo any kind of trial not only because they were
convinced of God’s word of truth, not only because it was a motivation that
came from within their hearts, but because they were confident that God who had
ordained them to speak the word would be with them every step of the way. This
proved true in Jeremiah’s case when he was rescued from the cistern by the
slave of the king. However, in the case of Jesus’ God’s fidelity was seen in an
even more powerful way through rescue from death on a cross through the
resurrection.
This
is the confidence that the second reading of today calls us to when it asks us
to be inspired by the numerous witnesses of faith who have gone before us.
However, even as we are inspired by them, we must keep our gaze fixed on Jesus
who is the pioneer and perfecter of faith. It is Jesus who reveals like no
other what it means to speak God’s word boldly and to face the consequences of having
spoken such a word.
In
a world that does not seem to be too different from the worlds of Jeremiah and
Jesus as far as injustice and selfishness is concerned, there is the danger
that we might be tempted to give up and give in. We might look at the vastness
of the challenge and think that it is beyond our reach. We might want to throw
in the towel even before we can start the fight. Yet, as disciples of Jesus we
are called to be positive and optimistic. We are called by Jesus to speak God’s
word. It is a word that demands justice, equality, integrity and also a word
that will cause friction and hostility. It is a word that demands change and
action when the rights of the poor are being trampled upon. It is a word that
demands equality for all sections of society and for men and women alike. It is
a word that confronts and challenges the status quo that suits only certain
sections of the people and calls for a radical change of heart, mind and
vision.
Will
we as disciples of Jesus be prepared to speak such a word?
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