To read the texts click on the texts:1 Cor 2:1-5; Mt 10:24-27
Peter
Faber was born in 1506, at Villaret, Savoy. As
a boy, he was a shepherd in the high pastures of the French Alps. He had little
education, but a remarkable memory. Two of his uncles were Carthusian priors. At
first, he was entrusted to the care of a priest at Thônes and later to a school
in the neighbouring village of La Roche-sur-Foron.
In
1525, Faber went to Paris to pursue his studies. He was admitted to the Collège
Sainte-Barbe, the oldest school in the University of Paris, where he shared his
lodgings with Francis Xavier. There Faber's spiritual views began to develop,
influenced by a combination of popular devotion, Christian humanism, and late
medieval scholasticism. Faber and Xavier became close friends and both received
the degree of Master of Arts on the same day in 1530.
At
the university, Faber also met Ignatius of Loyola and became one of his
associates. He tutored Ignatius in the philosophy of Aristotle, while Ignatius
tutored him in spiritual matters. Faber, Xavier and Ignatius all became roommates
at the University of Paris. Faber was the first among the small circle of men
who formed the Society of Jesus to be ordained. Having become a priest on in
May 1534, he received the religious vows of Ignatius and his five companions at
Montmartre in August that year.
In
1546 Faber was appointed by Pope Paul III to act as a peritus (expert) on
behalf of the Holy See at the Council of Trent. In April 1546 he left Spain to
attend the Council and reached Rome, weakened by fever. He died, reportedly in
the arms of Loyola, in 1546.
After
Ignatius, Faber was the one whom Xavier and his companions esteemed the most
eminent. He merited this esteem by his profound knowledge, his gentle sanctity,
and his influence over people.
If
there is one quality that characterised the life of Blessed Peter Faber, it was
his desire to spread the Word of God through his teaching and sermons. He was
renowned for his learning and his knowledge of scripture and his skill in
giving the spiritual exercises of St. Ignatius. Though he was an eloquent
speaker and knowledgeable preacher his humility made him attribute his success
to the grace and blessing of God.
Though
he died when he was barely forty years of age, he was able because of his
humility and openness to do great things for God.
The
Gospel text chosen for the feast (10:24-27) is from part of the Mission
Discourse (10:1-42) of the Gospel of Matthew. In the verses of today, a
parallel is drawn between the disciples who are sent by Jesus and Jesus
himself. The disciples will share the same fate as their master. His response
to negative assessment of his mission was equanimity and this must be the
response of the disciples’ as well. They must not retaliate, but continue to
persevere in the firm hope that they will eventually succeed. They are asked to
be fearless in mission. The command “not to be afraid” is repeated twice in
these verses. The reason for their fearlessness is that the Father is in
control even if all evidence is to the contrary. If they remain faithful they
will show themselves to be true disciples.
We
often begin things with a bang and then end them with a whimper. This is
because sometimes our enthusiasm runs away with us. What is required is
perseverance and this is more likely if we start slowly and steadily (as Jesus
and Faber did) and then let things build up gradually than if we start with
much fanfare, which soon fizzles out.
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