Thursday, August 24, 2017 - St. Bartholomew - Is seeing believing or do we have to believe in order to see?

To read the texts click on the texts: Rev 21:9-14; Jn 1:45-51

Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified as Nathaniel (mentioned in the first chapter of John's Gospel). According to the Gospel of John, he was brought to Jesus by Philip. It is Nathaniel whom Jesus calls “an Israelite in whom there is no guile”. Though Nathaniel is not mentioned in any list of the Twelve, Bartholomew is mentioned by all the Synoptic Gospels and also the Acts of the Apostles. One reason why Bartholomew is identified as Nathaniel is because is all the lists of the Twelve Bartholomew is named in the company of Philip.

Unlike the first two disciples who followed Jesus (1:35-40), here Jesus invites Philip to discipleship. Even more significant that the call of Philip, is what happens to Philip as a result of his call. He cannot remain silent about it and wants another to know and encounter Jesus. Thus, he finds Nathanael and bears witness about Jesus. This he does in two ways. He first points Jesus out as the fulfilment of all scripture and then he refers to him as “Jesus, son of Joseph from Nazareth.” This witness seems to bring out both divine and human origins of Jesus and once again reminds us of the mystery that Jesus is and continues to be. Immediately after Philip’s testimony, there is resistance on the part of Nathanael, yet Philip does not argue but responds in the words that Jesus had used to invite the first two disciples: “Come and see”.

Though having an opinion about where the Messiah would come from, Nathanael remains open to another revelation. Though sceptical, he is willing to be convinced. Jesus addresses Nathanael as an “Israelite” which signifies his faithfulness to the law and is used here in a positive sense. He is without guile because though he has questions and even doubts, he is open and receptive and willing to learn. Jesus’ intimate knowledge of Nathanael and the revelation that he makes to him leads to a transformation in Nathanael and he comes to faith. He responds to Jesus with a confession and though he begins with Rabbi, he moves on to recognizing Jesus as Son of God and King of Israel.

However, Jesus responds by pointing out to Nathanael that this is only the beginning of the revelation that Jesus makes. If he continues to remain open he will experience even greater things. By means of a double “Amen”, Jesus points out to Nathanael and to others there that he will be the bridge between heaven and earth. He will be that place and person in whom the earthly and divine encounter each other. He as Son of man will make God known.

Scepticism and cynicism are common among many people. While this is not a problem in itself, what causes the problem is when these lead to a closed attitude. In a world in which we refuse to believe unless we first see, Jesus seems to be saying to us like he said to Nathanael “First believe than you will see”.