To read the texts click on the texts: Ruth 2:1-3,8-11; 4:13-17; Mt 23:1-12
Moses’
seat is a metaphorical expression representing the teaching and administrative
authority of the synagogue leadership, scribes and Pharisees. Jesus condemns
only the practice of the scribes and Pharisees and not their teaching. Matthew
makes three points. The first is that they say but do not do, the second
is that they burden while failing to act themselves and the third is
that they act for the wrong reasons: to make an impression on others.
“Phylacteries” is the term Matthew uses for the tephillin, which were small
leather boxes containing portions of the Torah (Exod 13:1-16; Deut 6:4-9;
11:13-32) strapped to the forehead and arm during the recitation of prayers in
literal obedience to Deut 6:8. The “tassels” were attached to the prayer
shawls, and the most important seats in the synagogue refer to the place of
honour at the front facing the congregation, occupied by teachers and respected
leaders. The term “Rabbi” was a title of honour.
The
point that the Gospel reading of today makes is that there must be a
correlation between our words and our actions. It is easy to say, but difficult
to do, it is easy to preach but difficult to practice. The way to ensure that
there is a correlation between the two is to first do and then say, or better
to let people hear not what you say but what you do.
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