To read the texts click on the texts: Gen 23:1-4,19; 24:1--8,62-67; Mt 9:9-13
The
text of today contains the call of Matthew, and Jesus’ fellowship with tax
collectors and sinners. It is only in the Gospel of Matthew that the tax
collector is called Matthew. In Mark and Luke he is called Levi. However, in
the lists of the Twelve in both Mark and Luke, the disciple is named Matthew
and Levi does not appear. It is unlikely that Matthew and Levi refer to the
same person. It was rare for Jews to have two different Jewish names. The
reason for the author choosing the name Matthew remains unknown. However, in
the text what strikes one is that whereas most people who passed by the tax
office would see a corrupt official, Jesus was able to see a potential disciple.
It was Jesus’ way of looking that led to the transformation and the response of
Matthew to the call.
In his response to the objection of the Pharisees, Jesus responds with a common proverb about only the sick needing a doctor, and also quotes from Hosea 6:6, which here is interpreted to mean that the mercy of God in Jesus is extended to all humanity and takes precedence over everything else. All else must be understood in this light.
In his response to the objection of the Pharisees, Jesus responds with a common proverb about only the sick needing a doctor, and also quotes from Hosea 6:6, which here is interpreted to mean that the mercy of God in Jesus is extended to all humanity and takes precedence over everything else. All else must be understood in this light.
There
are times when we judge people too easily and many of these times our judgement
of them is negative. This is also how we often look at the whole of creation
and because we put labels on things, people and all else in creation, we may
miss out on the uniqueness that each possesses.
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