To read the texts click on the texts: 1 Kgs 3:5,7-12; Rom 8:28-30; Mt 13:44-52
The
parables of the treasures hidden in a field and the pearl of great price which
begin the Gospel reading break the natural flow of ideas from the allegory of
the parable of the wheat and weeds, which are continued in the parable of the net. Though the word
“treasure” at the beginning of today’s text (13:44) and again at the end of it
(13:52) is an indication that all these verses form one unit, this homily will
focus on the first two parables of today’s reading. These parables are found
only in Gospel of Matthew and the first point that strikes one is the brevity
of the parables. They do not give too many details and one must avoids the
danger of filling in details which are not in the parables.
Both
parables centre on one point, namely that the main character in the parable
sells everything that he has for the sake of what he wants. They each act with
single-mindedness. However, even as the one working in the field does not seem
to be looking for something specific, the merchant is specifically searching
for fine pearls. Though questions may be raised about the legality, integrity
and honesty of the one working in the field or about the prudence of the
merchant, these do not seem to have any connection with the main point.
The
parables pronounce no judgement on the ethics or commonsense of the characters,
but stress that the coming of the kingdom requires radical decisions. An
important point that must be noted here is that the decisions of the
individuals to do what they did, come after the discovery is made. This means
that is the discovery which prompts the decision. In other words, after the
discovery they could not but do what they did. The discovery compels their
action.
The
discovery that wisdom was indeed that treasure led Solomon to forgo all that a
“sensible” person might have considered important and even necessary. As a
young king he had many legitimate needs. He needed wealth, military might,
fame, security, prosperity, long life and happiness and yet he knew that these
were not the real treasure, these were not the pearl of great price. In the
first reading of today in which he responds to God’s generosity to him by
asking for the gift of wisdom or a discerning mind indicates that he too had
discovered the treasure and pearl.
Thus
it may be said that the kingdom of God is not really a place but a state of
being. The treasure and pearl of great price are not things that one possesses,
rather it is something that possesses or grasps us. It is what leads us to let
go of everything else that we might possess and focus on it alone. It is that
good which contains in itself or brings along with it all other good and
desirable things, that which completely satisfies the otherwise insatiable
desires of the human heart.
The
kingdom of God is God’s reign in our hearts, in our lives, in our society, and
in our world. The one who finds the kingdom of God finds everything desirable
besides. That is why it is compared to hidden treasure in a field which a man
finds, then goes and sells all that he has and buys the field. Or a precious
pearl which a merchant finds, then goes and sells everything he has and buys
this one pearl. In fact, these parables invite us not only to seek first the
kingdom of God but to seek only the kingdom because with the kingdom of God
comes every other good thing that we desire and long for.
Paul
gives us a good picture of the kingdom in today’s second reading. It is the
kingdom when all things somehow work together for good for those who love God.
This is being done by God himself who will cooperate with them. It is the
kingdom when seekers will receive his justification and share his glory. The
kingdom of God is God’s reign in our hearts, in our lives, in our homes, in our
society, and in our world. It is the realization that God loves us
unconditionally and that nothing that we may do – however despicable – will
ever stop that love from flowing into our hearts.
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