To read the texts click on the texts: Dan9:4-10; Lk 6:36-38
The injunction to “be merciful, just as your Father
is merciful” which begins the text of today adapts the Old Testament command to
“be holy, for I the LORD your God am holy” (Lev 19:2), which in the Sermon on
the Mount of Matthew has become “Be perfect, therefore, as your heavenly Father
is perfect” (Matt 5:48 ).
Whereas this injunction stands at the conclusion of the six antitheses in
Matthew 5, here it concludes the section on love for one’s enemy by placing the
challenge to be merciful in a theological context. Just as God’s love for all
is indiscriminate, so must the love of the true disciple be. If love is given
only in return for love, it is not love at all. To be called love, it must be
unconditional.
The next two verses move to the theme of not judging
and not condemning. The reason for this is that the one who does not judge and
condemn will not be judged or condemned him/herself. Instead, the disciple of
Jesus is called to forgive and let go of hurts and resentments as these block
the receipt of pardon and forgiveness that is freely available from God. The
section ends with a call to a kind of giving which does not count the cost, but
which gives generously and freely. The result of such giving will be God’s
unbounded generosity.
Mercy, forgiveness and love are in short supply
today. Most relationships between people are built on what one can gain from
the other and how the relationship will help one. It is rare to see (even in
relationships between members of one family) selflessness and generosity. Yet,
this is what Jesus calls the disciple to and expects that the disciple will
live such a generous life.
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