The feast of the tabernacles was originally a
harvest festival and was linked to the journey of Israel in the desert after the
exodus when they stayed in tents or booths. It was a seven day festival that
brought great joy and during this festival people lived in booths to remember
their sojourn and God’s graciousness to them. The liturgical rites performed
during this festival, included water libation and torch-lit processions. These
form the background for the discourse of Jesus during this festival.
The crowds are surprised to see Jesus teaching in
public despite the death threats and so wonder if he could indeed be the
Messiah. They also wonder if the authorities know that Jesus is the Messiah but
are denying it for some reason. Soon, “reasonableness” gives way to insight and
intuition when the crowds go back to their stereotypes. They “know” where Jesus
comes from and since no one will know where the Messiah comes from, Jesus
cannot be the Messiah. The fact is that the crowds know only one aspect of
Jesus’ antecedents. Jesus informs them that they are not aware that his real origin
is in God. One will only be able to recognize and know Jesus when one realizes
that he comes from God and has been sent by him. This upsets the listeners and
though they try to arrest him, they cannot do so, because the ordained hour set
by God has not yet come.
The crucial question here is whether or not one
perceives Jesus as having been sent by God. The answer to this question
determines whether one is on the right track or engaged in only superficial
reflection. One reason why the authorities’ could not recognize Jesus as having
been sent by God was because they had made up their minds already. They refused
to let God work in the way he wanted. They decided how God must work and how
the Messiah would come. They “knew”. This “knowledge” led to their being closed
to the revelation that God made, so that even after he came, they continued to
look for another.
God continues to come to us in various disguises and
forms. He comes in persons, events and situations. If we decide in advance how
he must come, then there is the danger that we too might continue to miss him
and not be aware of his presence. The way to be able to find him in all things
and all things in him is to be open and receptive and let God be God. It is to
open our eyes, ears and every fiber of our being to the revelation that he will
make and to be prepared for that revelation in the most unexpected persons,
places and events.
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