To read the texts click on the texts: 1 Peter 5:1-4; Mt 16:13-19
The Chair of St. Peter is a feast which celebrates
the Lord’s choice of Peter to be the servant-leader of the Church. The choice
of Peter is indicative of what the Church is. On the one hand Peter was over
zealous, brash, impulsive, spontaneous and ready to die for the Lord, while on
the other he would deny the Lord and run away when trouble arose. The Church as
a whole has been like Peter. Yet, this is whom the Lord chooses and continues
to choose, broken men and women called to heal a broken world.
The Gospel text chosen for the feast is popularly
known as “Peter’s Confession”. The question of Jesus concerning his identity is
not because he wanted to be informed about people’s opinion of him, but to draw
a contrast between people’s answers and the answer of the disciples. Matthew is
the only evangelist who adds Jeremiah to the answers of the people. Some think
that Matthew has done so because of Jeremiah’s association with the fall of
Jerusalem. Others think that Jeremiah is mentioned because of his prophecy of
the new covenant.
After hearing through the disciples what the
people have to say about his identity, Jesus asks the disciples the same
question. The “you” is plural and therefore addressed to all disciples. It is
also emphatic. Simon Peter answers on behalf of the group. Matthew adds “the
Son of the living God” to Mark’s “Christ”. Only in Matthew does Jesus respond
directly to Peter. Peter is not blessed because of a personal achievement, but
because of the gift he received from God. Jesus names Peter as rock, the one
who holds the keys and the one who binds and looses. Rock here stands for
foundation, and though Peter is the foundation, Jesus is the builder. The
holder of keys was one who had authority to teach and the one who binds and
looses is the one who had authority to interpret authoritatively. The reason
for ordering them to tell no one is to reinforce the idea that the community
founded by Jesus is distinct from Israel who rejected Jesus.
The feast of today invites us to reflect on two
aspects in the Church. The first of these is that authority in the Church does
not mean domination but always service. The model of this service is Jesus and
it is him that we must imitate. The second is that even as we are broken ourselves
and sinners, we are called to heal the world. This is because like in Peter’s
case so in ours, it was not his merit that made him the leader of the Church,
it was the grace of God which worked in him despite his sin.
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