To read the texts click on the texts: Sirach 6:5-17; Mk 10:1-12
The school of Hillel (60 BCE – 20 CE), permitted
divorce literally for any cause – even if the wife spoiled a dish or if her
husband found another fairer than his wife. However the school of Shammai (50
BCE – 30 CE) permitted it only for adultery.
In
Deut 24:1-4 the institution of divorce is taken for granted, & concerns
only the procedure to be followed and that after the woman has married a second
time, the first husband cannot remarry her. The Law of divorce was a concession
not a commandment.
The
question of the Pharisees is asked by them in order to test Jesus. This
attitude becomes clear when in their response to Jesus’ question about what the
law says on divorce, they seem to know it quite clearly. In his response to
them, Jesus quotes Gen 1:27 and 2:24 as arguments for a permanent state of
unity created by marriage. Jesus goes beyond the Law to Creation. Divorce
according to the law of creation would be like trying to divide one person into
two. Mark’s formula is a near total prohibition of divorce. Mt 19,9 contains
the exception contained in 5:32 – unchastity (Porneia, Hebrew-Zenût =
prostitution) understood in the sense of an incestuous union due to marriage in
their forbidden degrees of kinship (Lev 18,6-18). Such a union would not be
true marriage at all and would not require a divorce but annulment.
Many
families today are breaking up and there are various reasons why this is
happening. However, it seems that one of the important reasons why marriages
and families break up is because of selfishness. Due to this there is
unwillingness on the part of the members to adjust with each other or the
inability to understand. Each wants to go his/her own way and do his/her own
thing. Concern for the others needs and feelings seem to be on the wane.
Psychologists today are quite convinced that a healthy family background is an
absolute requirement for the healthy growth of a child and a happy child is the
result of a happy family.
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