To read the texts click on the texts: 1 Sam 16:1-13; Mk 2:23-28
Today’s text is a pronouncement story.
In such a story, the saying of Jesus is of central importance. In this story,
it appears at the end where after Jesus pronounces that it was the Sabbath
(rules and regulations) that was made for the human person and not the other
way around, he identifies The Son of Man as Lord even of the Sabbath.
The Gospel of Mark does not explicate
what the Pharisees are complaining about. They surely could not be complaining
that the disciples of Jesus were stealing because they were plucking ears of
corn, since Deut. 23,25 permitted a person to pluck ears of grain when he/she
went into a neighbour’s field. Luke 6,1 seems to indicate that the objection of
the Pharisees was that the disciples of Jesus were rubbing the heads of grain
they had plucked in their hands which could be considered as threshing and
therefore work, which was prohibited on the Sabbath (Exod 34,21). As he
often does in his responses, Jesus takes the objectors beyond the immediate
objection to a higher level. Here, he focuses not just on the question of work
on the Sabbath or the incident that is questioned, but beyond: to the Sabbath
itself. The Sabbath is at the service of the human person and not the human
person at the service of the Sabbath. In other words, human needs take
precedence over any rules and regulations. This must be the primary focus.
There are times in our lives when we
treat rules as ends in themselves. One reason why we do this is because we have
an image of God as a policeman who will catch and punish us if we do not follow
the rules, as we ought to. Another reason could be that we expect that God will
be gracious to us and bless us if we are faithful in flowing the rules. It is
possible that sometimes we are so focussed on following the rules that we
believe God has set for us that we might lose sight of human persons whose
needs we must respond to first.
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