Where in the scale of “attention to detail” does your devotion to the teachings of the Lord rank?
Thursday, 21 October 2021
Friday, October 22, 2021 - Where in the scale of “attention to detail” does your devotion to the teachings of the Lord rank?
To read the texts click on the texts: Rom 7:18-25; Lk 12:54-59
The warnings about the coming judgement continue in the Gospel reading of today. The text contains two clusters of sayings addressed to the crowds. They are charged with hypocrisy in the first of the two clusters for not being as observant of the signs of the coming judgement as they are of the weather. If they pay attention to the slightest sign of change in the weather, then they must also pay attention to the present time, which is the time of Jesus and his works and words.
In the second they are warned to make every effort to settle accounts so that they may be blameless when they are brought to court.
While we must keep in touch with what is happening around us so that our responses to different situations can be adequate, it is also important to keep in touch with what is happening in us. This means that while we need to take good care of our physical and material well being, we must not do it at the cost of our spiritual well being.
Compromise is often better than confrontation. When it is not a matter of one’s principles or when one is not called to do something against one’s conscience then it is better to compromise when some conflict arises. This approach saves energy, time and money.
Wednesday, 20 October 2021
To read the texts click on the texts: Rom 6:19-23; Lk 12:49-53
The verses of today contain three pronouncements regarding the nature of Jesus’ mission. The first is that he has come to cast fire on the earth. Fire is used as an image of God’s judgement, but ironically when it comes on the disciples at Pentecost (Acts, 2,3), it is the purifying fire of the Holy Spirit. Nevertheless, the crisis of judgement is never far away.
The second is about his own baptism, which may be an allusion to his death or to the conflict and distress in which he would be immersed. This governs his whole life. Until he completes his mission, he will not be satisfied.
The third is about the division that his mission will cause. Although the kingdom of God is characterised by reconciliation and peace, the announcement of that kingdom is always divisive because it requires decision and commitment. Though this announcement will indeed cause stress and division, Jesus will not shy away from it because it is the Mission given to him by his Father. Anyone who commits him/herself to Jesus must also then be prepared for the opposition that they will face.
The reason why the announcement of the kingdom brings division is because it calls for a radical change of heart and mind. It overturns our value system and calls us to a life that is challenging and if lived fully also challenges others. It calls for decision and commitment at every moment.
Tuesday, 19 October 2021
Wednesday, October 20, 2021 - Are you good because of fear of punishment or hope of reward, or are you good because it is good to be good?
To read the texts click on the texts: Rom 6:12-18; Lk 12:39-48
The text of today is the one immediately after Jesus has begun to exhort his disciples’ to watchfulness (12, 35-38). Based on instructions given in earlier contexts, however, readiness here means trust in God as a heavenly Father, putting away all hypocrisy, handling one’s material possessions faithfully, obeying the ethic of the kingdom, and making life a matter of constant prayer. Peter’s question regarding whether this “parable” was for the disciples alone or for everyone, does not receive a direct answer from Jesus. However, in his response to the question, Jesus responds with another “parable”, which is about the faithful and unfaithful servant/slave. While there will be a reward for the faithful servant, there will be punishment for the unfaithful servant. God will seek much from those to whom he has given much, because everything has been given in trust.
Each of us has a specific role to play in the world, which is confirmed by the fact that we are unique and that there is not one else exactly like us anywhere. Since this is the case, we have to be faithful to that to which we are called. If we do not do what we have to do, no one else will do it and it will remain undone. Besides this it will also mean that we have been negligent in our duty and not appreciated enough the uniqueness of our creation.
Monday, 18 October 2021
Tuesday, October 19, 2021 - Do you live one moment of one day at a time or are you living only in the future?
To read the texts click on the texts: Rom 5:12,15,17-21; Lk 12:35-38
The sayings in these verses are a call to watchfulness and readiness. The call to be dressed for action would mean literally to draw up the longer outer garment and tuck it into the sash around one’s waist so as to be prepared for strenuous activity. If the servants/disciples are so ready, they will be able to be prompt in responding to the master’s knock, and will be blessed. This blessing will take the form of a reversal of roles. The master will become servant/slave. The time of the coming of the master is not known and he may come at any time, but if the servant/disciple is always ready, he/she will be blessed.
It is not difficult for us as Christians to relate to this reversal of roles, simply because our God in Jesus has already become slave. It is now left to us as servants to be ready at all times.
Sunday, 17 October 2021
Monday, October 18, 2021 - St. Luke, Evangelist - Luke wrote a Gospel to share his experience of Jesus? What will you do to share your experience?
To read the texts click on the texts: 2 Tim 4:9-17; Lk 10:1-9
St. Luke is regarded as the patron of physicians and surgeons. He wrote one of the major portions of the New Testament, a two-volume work comprising the third Gospel and the Acts of the Apostles. In the two books he shows the parallel between the life of Christ and that of the Church.
He is the only Gentile Christian among the Gospel writers. Tradition holds him to be a native of Antioch, and Paul calls him "our beloved physician" (Col 4:14). His Gospel was probably written between C.E. 70 and 85.
Luke appears in Acts during Paul’s second journey, remains at Philippi for several years until Paul returns from his third journey, accompanies Paul to Jerusalem and remains near him when he is imprisoned in Caesarea. During these two years, Luke had time to seek information and interview persons who had known Jesus. He accompanied Paul on the dangerous journey to Rome where he was a faithful companion. "Only Luke is with me," Paul writes (2 Tim 4:11).
The Gospel text chosen for the feast is the Mission Discourse to the seventy (seventy-two), a text found only in the Gospel of Luke. The number seventy/seventy-two seems to have their origin the list of nations in Gen 10, where the Hebrew text lists seventy nations and the Septuagint lists seventy-two. It may also recall Moses’ appointment of seventy elders to help him (Exod 24:1; Num 11:16, 24). The more likely interpretation, however, is that the number is related to the biblical number of the nations (Gen 10), so that the commissioning of the seventy/seventy-two foreshadows the mission of the church to the nations (Lk 24:47).
In these verses Jesus instructs his disciples how they are to do Mission and conduct themselves in Mission. The key to Mission is detachment. The disciples are to be detached from things, persons and place. They are also to be detached from the outcome of Mission. They must constantly keep in mind that the Mission is the Lord’s and not theirs.