To read the texts click on the texts: Acts 6:8-10;7:54-59;Mt 10:17-22
St Stephen is regarded as the first Christian
martyr. He was one of the seven deacons appointed by the Apostles when there
was dissatisfaction about the distribution of alms. In the first reading of
today, the Acts of the Apostles tells the story of how Stephen was tried by the
Sanhedrin for blasphemy against Moses and God and also of speaking against the
Temple and the Law. He was tried, found guilty and stoned to death.
The Gospel text for the feast of today is part of
the Mission Discourse of Matthew. The sayings found in Matthew’s Mission
Discourse here are found in the Eschatological Discourse of Mark (Mk 13:9-13).
This is an indication that for Matthew, Mission is already eschatological and
this is proved through the life and death of Stephen. The punishment, which is
referred to here, is not random, but official punishment from members of
organised authority. Even in this difficult situation the disciples are offered
encouragement. They will depend not on their own strength, but on the Holy
Spirit. They are to be missionaries even in the courtroom. Their imprisonment
and trial must be regarded as an opportunity to make mission known. Mission
takes priority even over family ties and if family ties have to be broken
because of mission then so be it. The affirmation of the coming of the Son of
Man is probably meant to provide succour to the missionaries in their distress.
Stephen had not read the Mission Discourse and yet
had been influenced by the life, Mission and Death of his Master Jesus Christ.
He was also confident of the resurrection and of victory even in the face of
defeat and death. He knew that if he continued to stand for the truth, he would
indeed be victorious.
It is important to note that Stephen did not go
around looking for trouble nor did he desire martyrdom for the sake of dying
for Jesus. However, he was unafraid to stand for the truth even if it meant
giving up his life.
The Jesus who challenged Stephen is the same Jesus
who challenges us today. He is not calling us here to be sadists and look for
suffering, persecution and pain. Rather he is challenging us to go about doing
what we have to do, to be as prudent as possible about it and if despite that
persecution, suffering and pain come, to be prepared and ready for it and not
to be afraid.
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