To read the texts click on the texts: Dan 7:9-10,13-14; 2 Peter 1:16-19; Mk 9:2-9
The transfiguration is an
event, which appears in all the Synoptic Gospels, but each narrates it
differently. In Mark, it follows after the instructions that Jesus gives to the
disciples at Caesarea Philippi and after six days. The event is a confirmation
by God of the fact that Jesus is indeed Messiah, beloved Son. Most think that
the reason for the choice of Elijah and Moses is that the Jews considered them
as being alive in the presence of God. Jesus is superior even to these figures.
In Mk the order is Elijah
and Moses. In Matthew, the order is Moses and Elijah (so Luke) to emphasize the
two personalities of the Old Testament who received revelation on Mount Sinai
(Ex 19:33-34; 1Kgs 19:9-13) and personify the Law and the prophets. While in Mt
Jesus is the New Moses and Luke emphasizes the approaching passion, Mark sees
in the transfiguration the glorious manifestation of the hidden Messiah.
Briefly the disciples experience the heavenly quality of Jesus. Jesus is no
less Messiah when his Messianic glory is hidden in the passion, than he is at
the Transfiguration.
Elijah was regarded as
the prophet who would come before the Lord (Mal 3:24-25; 4:5) as his messenger.
Jesus’ reply in John suggests that Elijah has indeed come in John the Baptist
is an indication that he is the Lord.
There are times in our
lives when everything goes according to plan and at those times it is easy to
see that God is on our side. However, when we are faced with trials and when
things do not work out, as we want them to, then the transfiguration is a reminder
to us that even when carrying our cross we are still beloved by God.
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