To read the texts click on the texts: Ex 16:2-4, 12-15; Eph 4:17,20-24; Jn 6:24-35
The first reading and the
Gospel of today make clear that bread is only the starting point of all that is
to follow. However, the Israelites, in the first reading of today, and those
who follow Jesus, in the Gospel text of today, are not able to recognize this
and continue to remain at the level of material bread. The question that the
Israelites ask of the manna, namely, “What is it?” is an indication that they
do not know.
This is similar to the
question asked by those who follow Jesus, namely, “What sign are you going to
give us then, so that we may see it and believe you? What work are you
performing?” The response of Moses and Jesus to the people is similar. It is
God alone who gives true bread. However, while these words in the mouth of
Moses refer to Yahweh, God, who gives the manna, in the mouth of Jesus, they
refer to Jesus. This is because it is on Jesus that God has conferred all
authority and it is to Jesus that God has given all power. The misunderstanding
of the people continues and they remain at the material level. They still want
signs.
This request for a sign
is strange, coming as it does immediately after Jesus has fed them – the crowd
of five thousand, with only five loaves and two fish. However, though strange,
it is not unexpected, since their ancestors in the desert had made a similar
request of Moses. In his reference to the story of manna in the desert, Jesus
explains that it was not Moses, but God, who gave their ancestors bread. Jesus
goes even further and informs them that the bread that their ancestors ate is
not something only in the past, but it is available even in the present. This
present bread is indeed true bread that has come from heaven. They can receive
it if they truly desire it. While Moses could give them only the bread that God
gave him to give, Jesus gives them something more, the bread that is his very
self. This is bread which, because it is given once for all in the person of
Jesus, is also given always.
Jesus intends to move the
crowd from the merely material to the spiritual, from the merely physical to
the metaphysical, and from the merely external to the internal, that is, from
the body to the heart. While there is no doubt that the satisfaction of physical
hunger is the basic and even primary need of the human being, precisely because
we are human beings, there is more. We do not stop after our physical hunger
has been satisfied. The fact is that physical food satisfies only a small part
of our needs.
The major component of
the satisfaction of the human person is the satisfaction of the heart and mind.
This is why most doctors all over the world are agreed that the great majority
of our illnesses today are not physical but psychosomatic. That is, they have
to do primarily with the mind and heart and only then, with the body. This
means that, if our minds and hearts are not at ease, the body is affected. This
means that, no matter how much physical food may be available to us, we will
still be left unsatisfied. When we fail to nourish our mind, our heart, and our
spirit, life lacks meaning. Grief, disappointment, illness, anxiety, overwork,
a sense of betrayal, failure, or purposelessness, sets in and it can make it
seem that just going on living is an effort scarcely worth making. We may be
physically filled, but we still feel depressed, apathetic, and bitter, with no
sense of anything better.
That is why, following
his plea for unity based on the reality of the Christian community’s identity
with Christ, the author of Ephesians here emphasizes that this new identity
transforms our very being into a new person. This new person is one who realizes
that there is much more to life than merely satisfying carnal desires. This new
person, because he/she has experienced Christ, will focus on renewal of mind,
spirit, and heart as necessary steps toward that fullness of life which Jesus
came to bring by becoming, for all, the bread of life.
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