To read the texts click on the texts: Jos 24:1-2, 15-18;Eph 5:21-32; Jn 6:60-69
The poem, The Road not
Taken, by Robert Frost ends with these words:
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I –
I took the one less travelled by,
And that has made all the difference.
Today, like last Sunday,
the theme of the first and third readings centres on that of making a choice.
The choice here is whether to take the road not taken or the road less
travelled, confident that it will indeed make a difference.
In the first reading,
Joshua invites the people to choose which God they will serve. Will they choose
to serve numerous gods, or will they choose to serve the one true God? Joshua
clearly opts for one true God. He decides to take the road less travelled. The
people, remembering the great acts that God had done for their forefathers,
prudently decide that they too, like Joshua, will follow the one true God. To
be sure, their decision was prompted by their experience that, in the past, God
had come to their rescue and revealed himself as a gracious and redeeming God.
He had revealed himself as a caring and compassionate God. Yet, it was a
decision and a choice that they made for the one true God.
This, however, cannot be
said of the people to whom Jesus addresses a similar question in the Gospel
text of today. These people find the following of the true God too difficult
and so, opt out. These people were not able to make any sense of what Jesus was
offering them. They could not understand how he could give them his flesh to
eat and his blood to drink. Since they could not understand with their minds,
they decided not to follow Jesus any longer. They preferred to stay in their
ignorance. However, Peter, who serves as the spokesperson for the twelve, makes
the choice for Jesus and so, for the true God. He, too, like the people, does
not understand completely what Jesus is offering, He, too, like the people, is
not able to make total sense of how Jesus could offer himself as food and
drink. However, he knows that, in following Jesus, he is following life. He
knows that taking this road and making the choice for Jesus will make all the
difference.
The problem of choice
that the people and the disciples faced is a problem that we face even today.
We are, at every moment, called to make a choice. Just because we are baptized
does not necessarily mean that we have opted for Jesus. Just because we go to
church regularly does not mean that we have made a choice for the one true God.
The choice that we make for the one true God is a choice that has to be shown
in action.
This action is what the
Christians of Ephesus are called to in the second reading of today. It is
action that has to be lived out first in family relationships. Wives and
husbands and all other members of a family, and members of the larger family of
the Church, have to live lives of submission and love for one another. Jesus
Christ continues to be the model for such lives and relationships. Just as
Jesus did not consider his own comforts as more important than those of others,
so must members of the family put the interests of others over and above their
own. Since all who believe in Jesus are members of his body, they must live
their lives centered on Christ.
The living of a
Christ-centered life is a constant challenge and calling. We can never assume
that we have made the choice for Christ once for all. This is because it is a
decision that has to be renewed every day. Even as we are faced with this
challenge, Jesus does not offer proofs or miracles to make our choice easier.
He does not promise a life of ease or comfort. He does not suggest that
following him will mean that all our problems will be solved or all our
questions will be answered.
On the contrary, he makes
it clear that following him will mean hardships and difficulties and sometimes,
we may have more questions than answers. He makes it clear that following him
will mean that the road ahead may not always be even or the going smooth. He,
however, constantly invites us, beckons us, and challenges us to follow. He
constantly asks: Will you also go away?” Peter’s answer was; “Lord, to whom
shall we go? You have the words of eternal life”.
What will my answer be?
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