To read the texts click on the texts: 2 Tim 4:9-17; Lk 10:1-9
St. Luke is regarded as
the patron of physicians and surgeons. He wrote one of the major portions of
the New Testament, a two-volume work comprising the third Gospel and the Acts
of the Apostles. In the two books he shows the parallel between the life of Christ
and that of the Church.
He is the only Gentile
Christian among the Gospel writers. Tradition holds him to be a native of
Antioch, and Paul calls him "our beloved physician" (Col 4:14). His
Gospel was probably written between C.E. 70 and 85.
Luke appears in Acts
during Paul’s second journey, remains at Philippi for several years until Paul
returns from his third journey, accompanies Paul to Jerusalem and remains near
him when he is imprisoned in Caesarea. During these two years, Luke had time to
seek information and interview persons who had known Jesus. He accompanied Paul
on the dangerous journey to Rome where he was a faithful companion. "Only
Luke is with me," Paul writes (2 Tim 4:11).
The Gospel text chosen
for the feast is the Mission Discourse to the seventy (seventy-two), a text
found only in the Gospel of Luke. The number seventy/seventy-two seems to have
their origin the list of nations in Gen 10, where the Hebrew text lists seventy
nations and the Septuagint lists seventy-two. It may also recall Moses’
appointment of seventy elders to help him (Exod 24:1; Num 11:16, 24). The more
likely interpretation, however, is that the number is related to the biblical
number of the nations (Gen 10), so that the commissioning of the
seventy/seventy-two foreshadows the mission of the church to the nations (Lk
24:47).
In these verses Jesus
instructs his disciples how they are to do Mission and conduct themselves in
Mission. The key to Mission is detachment. The disciples are to be detached
from things, persons and place. They are also to be detached from the outcome
of Mission. They must constantly keep in mind that the Mission is the Lord’s
and not theirs.
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