To read the texts click on the texts: Jonah 4:1-11; Lk 11:1-4
Luke gives more importance to Jesus’
practice of praying than do any of the other Gospels. The only prayer that
Jesus’ explicitly taught his disciples was the “Our Father”. This prayer
appears only in the Gospels of Matthew and Luke. While in Matthew, the prayer
appears as part of the Sermon on the Mount; Luke explicitly has Jesus praying
himself when he is asked by his disciples to teach them to pray. The following
elements of the Matthean prayer are not found in Luke: “Our … who art in
heaven…Thy will be done on earth as it is heaven… but deliver us from evil.
This has the effect of making the prayer simple and direct in Luke. Both Matthew
and Luke understood the prayer as a prayer of the community and have use the
first person plural to stress this. While the prayer in Matthew contains seven
petitions, the prayer in Luke contains only five. It is agreed by many that the
Lukan version is probably closer to the original prayer that Jesus taught. By
petitioning God for the most basic of our needs like “bread”, the prayer is
basically a prayer of dependence. It is an acknowledgement of the fact that we
cannot manage even this simple task on our own, and we need God’s goodness to
provide it to us. Just as we need bread we also need God’s forgiveness, because
if He were to keep a grudge against us for every time we sinned, we would be
lost. In this context it must be noted that nowhere in the Gospels does Jesus
tell us that we must be “sorry” for our sins if we want forgiveness. Rather if
we want to be forgiven, we must forgive. Our forgiveness of others opens our
hearts to receive the forgiveness that God constantly gives. The prayer is
therefore not merely a prayer therefore, but an attitude, a way of life.
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