To read the texts click on the texts: Ezek 37:21-28; Jn11:45-56
The first two verses of today can be seen as the conclusion of the miracle story of the raising of Lazarus. While some of those who witnessed the miracle respond positively, others do not. However, the number of those who believe is more than that of those who do not as is evident in the use of “many” for those who believed and “some” for those who did not. The chief priests and Pharisees respond to the information they receive about the miracle by calling a meeting during which they discuss the fate of Jesus. Their main concern seems to be their own loss of power. They do not seem really interested in the destruction of the temple or even Jerusalem but with the effect that Jesus’ popularity will have on their own selfish interests.
Caiaphas who was high priest speaks on behalf of all of them. Even as he wants Jesus to die so that greater trouble can be avoided, he is in fact unknowingly prophesying about the true meaning of the death of Jesus. Though his sole aim is political expediency, he is collaborating in God’s plan of salvation for the whole of the human race. He uses his power to suppress God’s word but in effect witnesses to him. In his death Jesus would gather together all the scattered people of God to bring them to a union and unity never witnessed before.
Jesus retreats to Ephraim after the Sanhedrin’s decision. This retreat, however, is not to escape death but to control its time. Jesus will not go to his death until his hour arrives. It is God who decides that hour and no amount of human plotting or planning can hasten its arrival.
Even as the Passover draws near, questions remain about whether Jesus will come to the feast or not. It is not clear whether those who are looking for him have a positive or malicious intent. The question, however, reinforces the idea that Jesus acts not according to the will of human beings but of God and if God so ordains then no matter what the threat or consequence, Jesus will do what is required.