The reading of today allows us to encounter a Jesus who was busy day and night “doing” and yet a Jesus who would manage to find the time “to be”.
The first of the three scenes that form part of this section deals with the healing of Peter’s mother-in-law. Since in Luke this healing takes place before the call of the first disciples, he does not mention Andrew, James and John as Mark does (Mk 1,29). He also probably uses this healing to prepare for the call of Peter, which he narrates in 5,1-11.
In the second scene, Luke depicts a Jesus who would heal people at all times of the day or night. While the demons use the title “Son of God” to identify Jesus, Luke himself informs the readers that Jesus is the Messiah, the Christ. Luke seems to have taken the silencing function from Mark because it is not clear in his Gospel as it is in Mark, why Jesus would not allow the demons to speak.
In the third and final scene of this section, Luke portrays a Jesus who would find time to commune with his Father. He portrays a man of action and yet a man of prayer, though he does not explicitly state here that Jesus prayed. Though the crowds want to prevent Jesus from leaving, Jesus is clear that he must go on to other places as well, for the kingdom belongs to all.This Jesus is the one who challenges us today to be men and women who derive our strength “to do” from “the one who is and will always be”.