To read the texts click on the texts: Rom 1:1-7; Lk 11:29-32
Jesus’
debate with the crowd following the exorcism of the demon that made a man mute
continues.
The response of Jesus is not to give in to the demand of some for a
sign. While a similar saying is also found in Matthew (12:38-42) which
indicates that both Matthew and Luke have taken it from the “Q” source {Mark
also has the episode of the demand for a sign and Jesus’ response (Mk 8:11-12),
but it is much shorter and does not have the details found in both Matthew and
Luke}.
However, Luke has so formulated the response of Jesus, that it forms an
inclusion. It begins and ends with Jonah. Through this, Luke has associated
Jonah’s preaching with Solomon’s wisdom. Since Luke makes this association, for
him the sign of Jonah was not Jonah’s being in the belly of the whale for three
days and three nights (Mt 12:40), but the call to repentance that Jonah
preached. As the people of Nineveh
repented after the call by Jonah, so Jesus calls the crowd to repentance after
his proclamation. He refuses to give the crowds any other sign, because any
demand for a sign means that they have not understood what Jesus is about, and
what his mission is. Jesus also knows that for those who believe, no sign is
necessary, whereas for those who do not, no sign is sufficient.
The
call to repentance is a call to look at everything in a new light. The old is
past, the new has come with the coming of Jesus. If one persists in the old way
of looking which is a way of finding God only in miraculous and spectacular events,
one will miss him. Now he can be found in all things and all things can be
found in him.
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