To read the texts click on the texts: Mal 3:13-20; Lk 11:5-13
Luke 11:5-8 is exclusive to
Luke and deals with the assurance that God will answer prayer. This point is
implicitly made through the parable in these verses. It is a parable from
common experience. If the Greek word anaideia is translated as
“shameless” (which is it literal meaning), then the parable is stating that it
would be unthinkable in the setting of a Galilean village that a neighbour
would not get up to give his friend what he wants even if it meant disturbing
the entire family at midnight to oblige his friend. The reason why he would do
this is to avoid being shamed. However, it can also mean that the one who makes
the petition is shameless for going to the friend’s house at midnight to beg
for bread.
If the translation of the word anaidea
is “persistence” or “boldness”, then the point is that it is the persistence of
the one who asks for bread, which will get him what he wants. The friend who
gives the bread will be tired out by the persistence of the one who is asking.
In 11:9-13, we have a
three-fold admonition, “Ask, search and knock” (11:9-10), followed by two
rhetorical questions (11:11-12) both of which elicit the answer “No, there is
no one”.
The final verse of this section
11:13 contrasts evil human beings with the heavenly Father. If humans evil as
they are will still give their children only what is good, then the heavenly
Father will do more than that. He will give the greatest of gifts, the Holy
Spirit to those who ask.
To be without shame is also to
be without ego. The one who is shameless is also one who can persevere since
he/she has nothing to lose. Perseverance is indeed the key to open the door to
God’s heart.
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