To read the texts click on the texts: Rom 8:12-17; Lk 13:10-17
In
Luke, scenes involving a man are often balanced with scenes involving a woman.
The healing of a woman who had been crippled for eighteen years which is our
text for today is paralleled with the healing of a man with dropsy (Lk 14:1-6).
Like this healing that one too occurs on the Sabbath, and in both there is a
controversy with a leader of the synagogue. In both miracles there is a
pronouncement as well as a healing, and in both Jesus invites his opponents to
reason what they should do for a fellow human being from what they would do for
an ox. This is the last time in Luke that Jesus enters a synagogue, though he
will continue to teach even in later chapters.
In this incident, the main point
that is made is that concern over the suffering of fellow human beings takes
precedence over obligations related to keeping the Sabbath.
Love takes
precedence over rules and regulations. The number eighteen (the number of years
for which the woman was sick) does not seem to have any special significance
except that it is a long period of time and is probably to link this scene with
the previous one in which eighteen persons perished when the tower of Siloam
fell (Lk 13:4).
Jesus heals the woman by both a pronouncement and a
laying on of hands. The latter may also be taken to indicate the conferral of a
blessing on the woman. The leader of the synagogue does not address Jesus
directly, but speaks to the crowd and expresses his indignation that a healing
took place on the Sabbath. His focus is not on the wholeness of the woman but
on the breaking of the law. Jesus too, in his response addresses the crowd and
challenges his opponents to reason from the lesser to the greater. Since a
bound animal would surely be unbound even if the day were a Sabbath, a human
person who had been bound would most definitely be unbound. The result of
Jesus’ pronouncement is that all his opponents were put to shame. It seems that
while the woman was only physically crippled, the leader of the synagogue was
spiritually crippled.
It is
possible that because of our myopic vision we might sometimes lose sight of the
larger picture. While it is good to have our own point of view, we must also
keep in mind that ours is one point of view and there will be others, and
therefore ours will not necessarily be the correct one.
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