To read the texts click on the texts: Acts 12:1-11; Ps 34:2-9; 2 Tm4:6-8, 17-18; Mt 16:13-19
There is an old story about the
death of St. Peter in Rome during the persecution of Nero. Peter heard about
Nero's plan to burn the city and blame the Christians. He figured as the one
who presided over the church in the city he would be arrested and put to death.
So he did the sensible thing - Peter was always a sensible man - he got out of
town, and at night. The Appian Way was dark for awhile as Peter snuck down it.
However, as the night wore on the sky was illuminated by the flames rising from
the city. Peter hurried on and eventually was far enough away from the city
that it was dark again. Then he saw someone coming in the opposite direction,
someone who even at night seemed familiar. It was the Lord himself. What was he
doing out at night and walking towards Rome? “Where are you going, Lord?” Peter
asked him. “To Rome”, Jesus replied, “to be crucified again in your place”.
Peter turned around and returned to Rome and according to tradition was
crucified there.
Though this story does not agree
with what is narrated in the first reading of today from the Acts of the
Apostles, in which we are told that Peter was imprisoned, it does agree with
what the Gospels narrate about Peter’s denials, and brings out an important
facet of the meaning of the feast: Jesus did not choose strong, brave and
courageous individuals to continue the work that he had begun. He chose weak,
frail and cowardly humans. He chose individuals who would falter and fail. This
is the Peter who confessed Jesus as “the Christ, the Son of the Living God” and
to whom Jesus handed over the “keys” of the Church, knowing full well that
there would be times when the lofty confession would turn into a base denial.
Paul’s conversion story is narrated
twice in the Acts of the Apostles and Paul himself speaks of it in some of his
letters. His commission as an apostle of Christ began with a divine revelation
of the identity of the Lord Jesus. He reports the events surrounding his
recognition of Jesus as the Lord of glory and his appointment as apostle to the
gentiles. Felled to the ground by a brilliant light from heaven and hearing a
reproachful voice addressing him by name his first need was to know who it was
who broke into his life with such awe-inspiring power. Just as Jesus told Peter
that he would assign to him the charge of leading his Church once Peter
recognized his master's true identity, so also Paul's task was given to him
only after Jesus revealed himself as the glorified Lord.
The apostles' mission thus grew out
of their loving knowledge of the person of Jesus, the Son of the living God.
Their work, indeed their whole life, was to follow from this surpassing
knowledge of Christ which became the basis of all their dealing with others.
They were given to the whole Church to teach us not only what Christ revealed
and taught but also how to live as he himself had put into practice the things
willed by the Father.
Today we marvel at the
transformation of these previously weak human leaders. Peter’s newfound
passionate commitment to his Lord and to the fledgling church resulted in his
imprisonment. Paul too was jailed. He did not see this as failure, but as the
destiny that was his in consequence of his commitment to the Gospel. He had
fought the good fight, he had run the race, and he had kept the faith. He faced
death, and he knew it. That was the price they had to pay for their commitment
and fidelity to the Lord.
Their personalities were very
different, their approaches to spreading the Faith were very different, and
their relationships with Christ were very different. Although the two were both
Apostles, there were moments of disagreement and conflict between them. And
yet, they are bound together on this single feast, as they were bound together
by the one Faith, confessing the one Lord, shedding their blood for him and his
mission of peace, justice and love.
Within the recent past, the church
has been tossed to and fro in storms of controversy. Not one storm, but many
storms, and not in one country, but in many countries. It has been the target
of fierce persecution from without, and it has also allowed evil to corrupt it
from within. Whether in circumstances of harassment or scandal, the lives of
many have been diminished, their confidence undermined and their faith tested.
Without minimizing the suffering in
our current situations, we should remember that dire trials are really not new
to the church. From its very beginning it has faced opposition. The first
reading for today’s feast describes one such situation.
Despite its trials, however, the
church has survived and even flourished. This is not due to the strength and
holiness of its members. Though Jesus told Peter that the church would be built
upon him, the church’s real foundation was and continues to be Jesus Christ its
Lord. He is the one who commissioned Peter; he is the one who assures the
church of protection. He is the one who stood by Paul and gave him strength to
bring the Gospel to the broader world. The church may have been built on Peter
the former denier and spread by Paul the former persecutor, but it is the
church of Jesus Christ, and it will endure because of his promise.
Today we celebrate the fidelity of
Peter and Paul, sinners like us all. Initially, they were both found wanting.
When they eventually repented, they were forgiven by God in Christ. Though they
were victims of persecution, their commitment to Christ and to the church made
them heroes. Their victory is evidence that the gates of hell shall not
prevail. Their victory is evidence that we shall indeed overcome.
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