To read the texts click on the texts: Acts11:1-18; Jn 10:1-10
These verses contain part of the Discourse on Jesus, the Good Shepherd. This Discourse appears in the Gospel of John after Jesus has healed a blind man on the Sabbath, because of which, the Jews are upset (9:1-41). It is the last full discourse of the public ministry of Jesus. The Farewell Discourse from 14:1-16:33 is exclusively given to the disciples and not to the public.
The focus in the first part of the Discourse (10:1-5) is on the shepherd and his relation to the flock. A contrast is made between the authorized shepherd and the bandit. The authorized shepherd enters by the gate, but the bandit climbs in another way. The reason for this is because the gate keeper opens the gate for the authorized shepherd but not for the bandit. Since he is the authorized shepherd, the sheep hear and recognize his voice. When he calls, they answer. There is an intimate bond between the shepherd and his sheep. They recognize and know each other. The shepherd walks ahead of the sheep and leads them out. The sheep are confident in his leadership and thus, follow him trustingly. They will not follow a stranger but will rather run away from him. The comment of the evangelist serves two purposes. The first is that the reader must understand that Jesus is using a “figure of speech” and thus, not take the metaphor literally. The reader must realize that many meanings are possible and therefore, must go below the surface, to the deeper meaning. The second point is that the listeners did not understand this figure of speech. If seen in the context of the miracle, and the healing of the blind man on the Sabbath, and the Pharisees objection because the healing took place on the Sabbath, then it seems clear that the authorized shepherd is Jesus and the bandits are the objectors. Jesus has the good of the sheep at heart and the bandits do not.
In the second part (10:7-16), while pastoral imagery is still used, the Discourse moves in a new direction. Jesus is also the “Gate” for the sheep. The gate has two functions: one is to give access to those who are legitimate and have a right to enter, and the other is to prevent those whose intention is to cause destruction. Rightful entry into the fold is only through Jesus, who is the gate.
The text of today concludes with one of the most beautiful and comprehensive statements of the mission of Jesus. Jesus is the Good Shepherd and Gate. He has come to give life and give it to the full. All who listen to his voice will receive this life in abundance.
As the gate, Jesus is the way to life, but he is not merely that. He also leads the way and so, is the Good Shepherd. Jesus is the way to life because he is himself life and he leads the way to life because he lays down his own life. These are non-transferable attributes; they derive from the heart of Jesus’ identity as one sent by God.
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