To read the texts click on the texts: Acts3:1-10; Lk 24:13-35
“That very day” – This phrase refers to the immediately preceding scene in which the women who saw the empty tomb return and narrate to the eleven and to all the rest what they had witnessed. The response of those who heard about the empty tomb from the women interpreted it as an “idle tale and they did not believe them” (24:11).
“two of them” – these are not identified, though later we are told that one of them is Cleopas (24:18). Luke could be intending that the reader place him/herself in the position of the ones who are travelling.
“all these things that had happened” – This phrase refers to all that has happened in the passion and death of Jesus.
“While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him.” – They are discussing the things that happened to Jesus when Jesus himself approaches them. These verses also make us wonder how and when they will recognize him. While the use of the passive tense “were kept” may indicate that God prevented them from recognizing him, it may also indicate that their closed attitude or their despondency kept them from recognizing Jesus.
“What is this conversation…? And they stood looking sad.” – The question of Jesus takes them by surprise so that they have to stop their walking.
“Cleophas” – now we are given the name of one of the travellers. The fact that Cleopas was not well known in the early Christian community, and is not in any lists of the Twelve, adds credibility to the story.
“Are you the only visitor to
does not know the things that have happened there in these days?” – the irony
is that, whereas the question assumes Jesus is the only one who does not know
of these earth-shattering events, he is the only one who does know the meaning
of all that has taken place. Jerusalem
“What things?” – Jesus feigns ignorance. This simple question of Jesus leads to a lengthy explanation.
Cleopas summarizes the events of Jesus’ life, leading to his death. The death of Jesus, which was indeed the fulfilment of all hope, is seen by Cleophas as the frustration of their hope. He also narrates the report of the women, and concludes with an emphatic statement, “But him they did not see.”
“O foolish men, and slow of heart to believe…” - Jesus brings the irony to an end and reveals himself and the meaning of the resurrection to them. In his explanation, Jesus insists that suffering was a necessary condition for the resurrection.
“He appeared to be going further” – While on the surface, it seems that Jesus did not want to intrude on their plans. On a deeper level, it reinforces the idea that Jesus never forces himself on others. Jesus always leaves the other free. Faith must be a response to God’s constant revelation and grace.
“Stay with us. So he went in to stay with them” - Jesus accepts the invitation offered by the two disciples.
“took the bread and blessed, and broke it, and gave it to them.” – These are the same verbs that are used at the feeding () and at the last supper (). Jesus the guest becomes the host.
“And their eyes were opened and they recognized him” – At table they saw who the stranger was. Sharing bread with a stranger makes the Lord present.
“and he vanished from their sight” – God cannot be captured only by the external senses. We need to encounter him also in our hearts.
“Did not our hearts burn within us..?” – Any encounter with Jesus cannot leave one untouched.
“And they rose that same hour and returned to
– The Gospel of Luke begins and ends in Jerusalem ,
and the journey to Jerusalem
dominates the ministry of Jesus. The return journey is narrated very briefly.
This could also indicate the urgency of the disciples in wanting to communicate
to the others their experience of Jesus. It was an experience that they could
not contain in their hearts, but had to share with others. Jerusalem
Only after the two hear of the appearance to Simon do they get a chance to share their own experience. The words “what had happened on the road” signifies the conversation that took place between them and Jesus, in which Jesus opened the scriptures to them. “how he was known to them in the breaking of the bread” signifies the meal that Jesus shared with them.
This story of the appearance of Jesus to the disciples on the road to Emmaus, which is found only in the Gospel of Luke, speaks about the failure of two disciples to recognize their fellow traveller. The moment they recognize the Lord, he disappears from their sight. The story is for the sake of those who will believe without seeing. It tells us that the presence of the Lord can be known in experiences that transcend the events of the resurrection appearances. It tells us that, even in the darkest moments of our lives, when we are tempted to throw up our hands in despair, when we are tempted to give up, the Lord is walking by our side. We have only to “open” our eyes to see. Emmaus is not simply a geographical location. It is a place to which we go to escape from the realities of life when we find them too hard or harsh to bear. This may be an external place (a movie theatre, out of the home, somewhere on the road) or a habit (excessive drinking) or even an internal disposition that we may adopt (giving into frustration, despair, despondency, depression, etc). Emmaus may be a feeling that life is not worth living; that everything is in vain, that it is of no use to anyone whatsoever. Emmaus is whatever we do or wherever we go to make ourselves forget that even the wisest and bravest and loveliest decay and die, that even noble and pure ideals like love, fellowship, and freedom, have been twisted by people for selfish ends. The risen Lord meets us on this, our road to Emmaus, and assures us of his presence. He invites us not to give up or give in. He tells us that we must continue despite all evidence to the contrary, and that we must keep on keeping on. The story also warns us that the Lord will not always come in the manner in which we expect him to come and, that he may come when we least expect him.