The text of today is made up of three parts. In the fist part (1,29-31), we are told of the healing of Simon’s Mother-in-law. This miracle story follows the pattern of the typical healing stories of the Synoptic Gospels in which three clear parts can be distinguished. These are the narration of the case, the cure (in the larger majority of the healing miracles of Jesus it is merely with a word and/or the act of lifting the person up) and the confirmation that the person has indeed been cured. Here, after her healing she begins to wait on Jesus and his disciples. While on the one hand this detail communicates that she was healed completely and can now serve, on the other hand, Mark may also have intended to communicate to his readers, that healing is for service.
In the second part of today’s text (1,32-34), numerous sick are brought to Jesus, who heals them all. There is also at the end of this section the command to silence, which is connected to the Messianic Secret in the Gospel of Mark where Jesus does not allow demons to tell other who he is, because he did not want to be misunderstood simply as a wonder working Messiah.
In the third and final part of today’s reading (1,35-39), we are given an insight into a very personal aspect of the life of Jesus; his prayer. In this context, the content of Jesus’ prayer seems to be discernment on whether he must stay or move. While it would have been easier to stay because of the approval he receives here, as is evident from the comment of his disciples that he was being sought after, Jesus opts to move because that is what he sees as his Father’s will, and Mark makes abundantly clear on numerous occasions in his Gospel that nothing and no one can come between Jesus and his Father’s will.
The talents that we have and the gifts that we possess have been given to us in trust. We have therefore to use them to enhance life and continue to be co-creators with God in his work of building the new heaven and new earth.
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