To read the texts click on the texts: Jon 3:1-10; Lk11:29-32
Jesus’
debate with the crowd following the exorcism of the demon that made a man mute
(11:14-16) continues. One of the challenges posed by some in the crowd was to
demand from Jesus a sign from heaven. The response of Jesus is not to give in
to their demand for a sign. A similar saying is also found in Matthew
(12:38-42) which indicates that both Matthew and Luke have taken it from the
“Q” source {Mark also has the episode of the demand for a sign and Jesus’
response (Mk 8:11-12), but it is much shorter and does not have the details
found in both Matthew and Luke}. However, Luke has so formulated the response
of Jesus, that it forms an inclusion. It begins and ends with Jonah. Through
this, Luke has associated Jonah’s preaching with Solomon’s wisdom. Since Luke
makes this association, for him the sign of Jonah was not Jonah’s being in the
belly of the whale for three days and three nights (Mt 12:40), but the call to
repentance that Jonah preached. As the people of Nineveh repented after the
call by Jonah, so Jesus calls the crowd to repentance after his proclamation.
The Queen of Sheba, or the Queen of the South, journeyed from her kingdom in
southwest Arabia to test the reports she had heard of Solomon’s wisdom (1 Kgs
10:1-13; 2 Chr 9:1-12). When she had tested Solomon with “hard questions” (1
Kgs 10:1), she was convinced of the wisdom God had given to him and blessed the
Lord who had set Solomon on the throne of Israel (1 Kgs 10:9). At the judgment,
therefore, she also would rise to condemn that wicked generation because they
had one who was greater than Solomon, and they did not hear him.
Jesus
thus refuses to give the crowds any other sign, because any demand for a sign
meant that they have not understood what Jesus was about, and what his mission
was. Jesus also knew that for those who believe, no sign is necessary, whereas
for those who do not, no sign is sufficient.
The
call to repentance is a call to look at everything in a new light. The old is
past, the new has come with the coming of Jesus. If one persists in the old way
of looking which is a way of finding God only in miraculous and spectacular
events, one will miss him. Now he can be found in all things and all things can
be found in him.
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