To read the texts click on the texts: Isa50:4-9; Mt 26:14-25
The text on the day before
Maundy Thursday invites us to reflect on the initiative taken by Judas in going
to the chief priests and agreeing to betray Jesus, the preparation for the
Passover and the prediction of Judas’ betrayal.
Matthew’s reason for the
betrayal by Judas is greed. Judas wants something if he agrees to betray Jesus
and agrees to the thirty pieces of silver offered to him, a detail mentioned
only by Matthew. Unlike in Mark where the money is promised, in Matthew Judas
is paid on the spot. Some see the reference to the thirty silver pieces as
taken by Matthew from Zech 11:12-13 in which there is an obscure reference to
the wages of a shepherd, who puts money back into the treasury. In Exod 21:32
thirty silver pieces is the price of an injured slave.
According to Exod 12:1-20,
the Passover lambs were to be killed on the afternoon of the 14th of Nisan, and
the festival itself began with the ritual meal on the evening that began the
15th of Nisan. The Festival of Unleavened Bread began on the 15th and continued
for seven days, during which no leaven should be found in the house. By the
first century, the two festivals had merged and their names were used
interchangeably. In addition, the pious practice of removing leaven one day
early, the 14th, had become common.
Preparation for the Passover
involved (1) locating an appropriate place within the city walls of Jerusalem,
the only legitimate location for eating the Passover meal; (2) searching the
room for leaven and removing any items that might contain yeast (bread crumbs,
etc.); (3) obtaining a lamb and having it ritually slaughtered by the priests
in the Temple; (4) roasting the lamb and preparing it with the other necessary
items for the meal in the place previously arranged. While it is important to
Matthew for theological reasons that the last supper was a Passover, he narrates
none of the details associated with the Passover meal and ritual, concentrating
his interest on the meal of the new covenant to be celebrated.
While Judas’ question to the
chief priests focuses on himself and what he can gain, the disciples question
to Jesus focuses on Jesus and what he wants them to do.
After Jesus takes his place
at the table, he announces the fact of his betrayal by one of the Twelve. This
announcement leads to distress on the part of the disciples. Each asks in turn
whether he is the one. Jesus responds by indicating that one of those who eat
with him will betray him, but does not explicitly identify Judas. Judas’
question is left till after Jesus’ response.
The dialectic of divine
sovereignty and human responsibility in the passion is brought out strongly in
Jesus’ comment that it would be better for the betrayer if he had not been
born. Jesus is fully aware of who it is that will betray him. God is not taken
by surprise in the betrayal that leads to crucifixion; it goes according to the
divine plan expressed in Scripture. But this does not relieve the burden of
human responsibility. God is fully sovereign, humanity is fully responsible.
Judas who is in the process
of betraying Jesus asks if he is the one. Unlike the other disciples who
address Jesus as Lord, Judas addresses him as Rabbi indicating that he is not
an insider but an outsider. Jesus’ response “You said it” is a clear
affirmation that Judas is indeed the one.
There are some, who because
they find it easier, prefer to lay the blame at God’s door for their
“misfortune”. These are people who have not yet grown up. If children blame
others for the mistakes they make or refuse to accept responsibility it can be
understood, but when adults do that it is a sign of not having grown up. While
it is true that God remains sovereign, it is also true that we as humans have
total freedom and thus must accept responsibility for our actions. We are
always free to act as we see fit, but we must also realize that our every
action has consequences which we must be willing to accept.
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