To read the texts click on the texts: 2 Chr 36:14-17,19-23; Eph 2:4-10;Jn 3:14-21
“God made us in his image and
likeness and we have been repaying the compliment ever since.” This statement
of a wit is not far from the truth. We continue to fashion God according to the
smallness of our minds. The great mystics of many religions realized this and
so when they speak of God, they realize that, even after all is said, there
will still be much left to be said. John does the same in his Gospel.
He cautions the readers of his
Gospel in 21:25: “But there are also many other things that Jesus did; if every
one of them were written down…” Yet, he does speak of the revelation that God
makes in Jesus, and of the blessing we have received in this revelation,
because it gives us insight into who God is.
The text of today begins with what
is regarded as the first of the three passion, resurrection, and ascension
predictions in the Gospel of John. Jesus will be lifted up / exalted, just as
Moses lifted up / exalted the bronze serpent in the wilderness. The term hupsoo
can mean ‘lift up’ or ‘exalt’. Although the word might indicate the physical
act of ‘lifting up’ the cross beam at the time of his crucifixion, it might
also mean his ‘exaltation into glory’. Thus, in his crucifixion, Jesus will
also be exalted, yet there is no exaltation apart from the crucifixion. The
consequence of believing in Jesus lifted up/exalted is eternal life, which here
means a life lived in the constant presence of God. Jesus dies, but only to be
raised to life and ascend to the Father.
This unconditional love of God was
made visible and tangible in Jesus, God’s Son come into the world. The Son,
given as a gift of God, was accepted by some but rejected by others. God sent
his Son so that all may have eternal life. The primary purpose of sending the
Son was to save, not to condemn. Yet, every person is free to decide whether
he/she wants to accept this free gift. Acceptance of the gift of the Son of God
means salvation; rejection means that one condemns oneself.
The people of Israel were freed
from exile in Babylon, by Cyrus, the Persian king. After being freed, they
became bound again, bound by their own desires and selfishness. They have in
Jesus salvation in every sense of the word. It is a salvation achieved through
the self-sacrifice of Jesus, the only Son of God. Because of this, all people
everywhere can have an even better life than the Israelites had under David and Solomon. The Lord’s song can continue to be sung in this new land and this new
life. People will not need to remember Zion. There will no longer be exile
or captivity. There will no longer be any mourning, weeping, or sorrow. The
coming of God’s Son has turned all sorrow into joy and every tear has been
wiped away.
This insight is extremely important
for our lives as well, because it means that, if we accept it, our lives will
never be the same again. God could have, like in the past, sent yet another
messenger or even another message. Yet, he opted for the most extreme of
measures when he sent a part of himself. It is even more stunning that this Son
was sent, not to judge, but to draw people to God through love and forgiveness.
The primary task of Jesus, as his name suggests, was to be salvation to all.
The all inclusive nature of this salvation, and its availability to the whole
human race, is something that is possible only for God.
But not everyone accepts this
salvation offered by the Son. Though the light has come, some preferred the
dark. The reason why they preferred the dark is because they did not want
either their deeds or their person to be exposed. Fear ruled their hearts.
Those who opted for the light opted for freedom and love.
This idea is reiterated in the second reading of today in which the Christians at Ephesus are given an insight into the unconditional love of God which, because it came when they were sinners, proves that God’s love is a gift and not something earned. To show that the gift has been received and not spurned, they are called to live lives worthy of this great gift or God’s love.
This idea is reiterated in the second reading of today in which the Christians at Ephesus are given an insight into the unconditional love of God which, because it came when they were sinners, proves that God’s love is a gift and not something earned. To show that the gift has been received and not spurned, they are called to live lives worthy of this great gift or God’s love.
Today’s readings give us an insight
into who God is in Jesus. They state simply that God is, and will always be,
unconditional, magnanimous, and bountiful love. This calls us to a new hope and
a new courage. They say to us that, even when we are in extremely difficult
situations and there seems to be no light at the end of the tunnel, God
continues to be there with us, walking ahead of us, guiding our path and
lighting our way. They say to us that, at moments when we think all is lost and
we have no hope, we must not give up or give in. They say to us that, even at
those times when we cannot fully understand why things happen the way they do
and we are tempted to through in the towel, God continues to offer hope and
consolation.
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