To read the texts click on the texts: Eph 4:32-5:8; Lk 13:10-17
In Luke, scenes involving a man are often balanced with scenes
involving a woman. The healing of a woman who had been crippled for eighteen
years which is our text for today is paralleled with the healing of a man with
dropsy (Lk 14:1-6). Like this healing that one too occurs on the Sabbath, and
in both there is a controversy with a leader of the synagogue. In both miracles
there is a pronouncement as well as a healing, and in both Jesus invites his
opponents to reason what they should do for a fellow human being from what they
would do for an ox.
This is the last time in Luke that Jesus enters a
synagogue, though he will continue to teach even in later chapters. In this
incident, the main point that is made is that concern over the suffering of
fellow human beings takes precedence over obligations related to keeping the
Sabbath.
Love takes precedence over rules and regulations. The number eighteen
(the number of years for which the woman was sick) does not seem to have any
special significance except that it is a long period of time and is probably to
link this scene with the previous one in which eighteen persons perished when
the tower of Siloam fell (Lk 13:4). Jesus heals the woman by both a
pronouncement and a laying on of hands. The latter may also be taken to
indicate the conferral of a blessing on the woman. The leader of the synagogue
does not address Jesus directly, but speaks to the crowd and expresses his
indignation that a healing took place on the Sabbath. His focus is not on the
wholeness of the woman but on the breaking of the law. Jesus too, in his
response addresses the crowd and challenges his opponents to reason from the
lesser to the greater. Since a bound animal would surely be unbound even if the
day were a Sabbath, a human person who had been bound would most definitely be
unbound. The result of Jesus’ pronouncement is that all his opponents were put
to shame. It seems that while the woman was only physically crippled, the
leader of the synagogue was spiritually crippled.
It is possible that because of our myopic vision we might
sometimes lose sight of the larger picture. While it is good to have our own
point of view, we must also keep in mind that ours is one point of view and
there will be others, and therefore ours will not necessarily be the correct
one.
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