To read the texts click on the texts:Gal 4:22-24,26-27,31 – 5:1; Lk 11:29-32
Jesus’ debate with the crowd following the exorcism of the demon
that made a man mute continues. The response of Jesus is not to give in to the
demand of some for a sign. While a similar saying is also found in Matthew
(12:38-42) which indicates that both Matthew and Luke have taken it from the
“Q” source {Mark also has the episode of the demand for a sign and Jesus’
response (Mk 8:11-12), but it is much shorter and does not have the details
found in both Matthew and Luke}. However, Luke has so formulated the response
of Jesus, that it forms an inclusion. It begins and ends with Jonah. Through
this, Luke has associated Jonah’s preaching with Solomon’s wisdom. Since Luke
makes this association, for him the sign of Jonah was not Jonah’s being in the
belly of the whale for three days and three nights (Mt 12:40), but the call to
repentance that Jonah preached. As the people of Nineveh repented after the
call by Jonah, so Jesus calls the crowd to repentance after his proclamation.
He refuses to give the crowds any other sign, because any demand for a sign
means that they have not understood what Jesus is about, and what his mission
is. Jesus also knows that for those who believe, no sign is necessary, whereas
for those who do not, no sign is sufficient.
The call to repentance is a call to look at everything in a new light.
The old is past, the new has come with the coming of Jesus. If one persists in
the old way of looking which is a way of finding God only in miraculous and
spectacular events, one will miss him. Now he can be found in all things and
all things can be found in him.
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