Sunday, August 6, 2023 - The Transfiguration

 

Sunday, August 6, 2023 - The Transfiguration of the Lord - If you were on the mountain with Peter, James and John, how would you respond?

To read the texts click on the texts: Dn 7:9-10,13-14; 2 Peter 1:16-19; Mt 17:1-9

The Transfiguration of Jesus is an event narrated by all three Synoptic Gospels. This scene in Matthew makes three major points. The first is the revelation of who Jesus is; the second is the foreshadowing of his death, resurrection, and exaltation into heaven; the third is the training of the disciples, and each of us, about the meaning of the whole Christ event.

Peter, James and John realized on the mountain that they were dealing with a reality that reached beyond human experience. They were dealing here, not merely with a social reformer or a political visionary; they were dealing with a man who had a unique relationship with God. The intensity of that relation was obvious to all on the mountain.

However, not only were they permitted to experience a new dimension of Jesus, but they also hear a voice from heaven that applies that dimension to them: "This is my chosen Son; listen to Him." The implication is that anyone who forms a relationship with God's Son will one day share in the transfiguration of God's Son. The good news is good news for the whole human race, not reserved for the elite few. So the apostles had to come down from the mountain with Jesus. As much as they may have wanted, they could not stay there.

The Transfiguration of Jesus on the mountain confirms that Jesus was in the presence of God. It also serves to clarify that Jesus is, indeed, God’s Son. While Moses and Elijah, who appear with Jesus on the mountain, might represent the Law and the Prophets, they are also mentioned because of the actions they performed. Like Moses, who parted the sea on the command of God, and who fed the multitude in the desert with manna from heaven, Jesus calms the storm and feeds the five thousand with bread. Like Elijah, who multiplied loaves, cleansed a leper, and raised the dead, Jesus does the same, and even more.  Only in Luke are we given the content of the discussion that Moses and Elijah have with Jesus. They are discussing his exodus from this world to the next. They are discussing his departure.

Though Peter and his companions, John and James, witness the event, they do not know what to make of it.  Peter, however, wants to remain there and commemorate the place. He wants to remain in the past. Jesus knows that he cannot remain on the mountain, tempting as that might be.  He knows what he has to do and he will let no one come in the way.  He has to come down and go to the Cross. That Jesus is, indeed, confirmed in this is manifested by the voice from the clouds which, in words similar to those used at the Baptism, affirms Jesus as Son and slave.  Jesus is both at the same time. He is Son of God and he is Suffering Servant.  He will, through his death, bring salvation to all. He is the fulfilment of all the hopes, not only of Israel but, of the whole world. He supersedes both Moses and Elijah. They are no longer needed now that Jesus has come.

This time, unlike at the time of the Baptism, the voice from the clouds adds, “Listen to him”. This command endorses and confirms Jesus’ interpretation of the future course of events that will take place in his life, namely, his death, resurrection, and ascension. God approves of Jesus’ orientation and wants the disciples to realise that this is the only way. Thus, they cannot remain on the mountain.  They cannot freeze the event and stay there. They have to go down with Jesus and let him go to where the Cross awaits him.

The Transfiguration is an event which encapsulates the whole Christ event. It is here that we see his entire life, ministry, death, resurrection, and ascension unfold. It is a summary of what was, what is, and what will be. Thus, the Transfiguration emphasizes that God has been revealed through Jesus and that the essence of Jesus’ identity and work cannot be understood apart from the cross and resurrection. Only in the light of the cross and resurrection do we understand the character of God and the significance of Jesus.

The Transfiguration also serves to emphasize that, though God will seem hidden at the passion and death of Jesus, and though Jesus might seem defeated, things are not as they seem. Rather, God is as present at the passion and death of Jesus as he was at the Transfiguration. Jesus is as victorious in his passion and death as he was in his Transfiguration.

The readings of today teach us an all important lesson. There are times in our lives when things do not go the way we plan, when all that we plan goes awry, when the road seems steep and the going is difficult, when every step that we take is laboured and arduous, when we cannot see or understand and, when we feel like giving up and giving in. It is at times like these that we, like Peter, wish we had stayed on the mountain. It is at times like these when we might like some tangible proof, some sign. Yet, the Transfiguration of Jesus teaches that God continues to walk ahead of us and, though we may not be able to see him as clearly as we would like, God is there.

We must be able, like Christ, to look beyond and not be weighed down by the trials and tribulations of the world. It means that we must continue to have faith and trust at all times since trials and tribulations are always temporary and passing. What is permanent is God’s unconditional love, manifested in his Son, Jesus Christ. Our confidence is not in our ability to overcome the challenges that come our way, but in God’s grace that we constantly receive in, and through, Jesus Christ.

 

Saturday, August 5, 2023 - Homily

 

Saturday, August 5, 2023 - Will you, like John the Baptist point to Jesus through your life today? How?

To read the texts click on the texts:Ex 25:1,8-17; Mt 14:1-12

Herod mentioned at the beginning of this story of the death of John the Baptist found also in Mark 6,14-29 is Herod Antipas and the son of Herod the Great mentioned in the Infancy narrative of Matthew (2,3). Though Matthew has taken this story from Mark, he shortens it considerably. Matthew’s reason for Herod wanting to kill John is the same as Mark, John had objected to Herod having married Herodias, his brother Philip’s wife. In Matthew, unlike in Mark, it is not Herodias who wants to kill John, but Herod himself. When the daughter of Herodias (who is not named) pleases Herod with her dance on his birthday, she asks for the head of John the Baptist. After burying John, his disciples go and tell Jesus about what had happened.

It is not always easy for us to take a stand against injustice. Yet this is what this text is calling us to do. In the process on taking a stand we might become unpopular or sometimes the object of ridicule. The challenge is how much we are willing to risk.

Friday, August 4, 2023 - Homily

 

Friday,, August4, 2023 - Be careful of saying, “I know”, you may miss the Messiah.

To read the texts click on the texts:Lev 23:1,4-11,15-16,27.34-37; Mt 13:54-58

The incident of the rejection of Jesus in his hometown is found also in Mark 6,1-6. Like Mark, Matthew too leaves Jesus’ hometown unnamed. Yet many think that Matthew may have been referring to Nazareth where Jesus grew up (2,23) rather than Capernaum in which Jesus did a lot of his ministry. While the people accepted that Jesus did indeed speak and act with authority, they wondered about the source of this authority. This wonder soon turns to a negative assessment on their part when they take offence at Jesus. Matthew {unlike Mark who identifies Jesus as a carpenter (Mk 6,3)} identifies Jesus as the “carpenter’s son” since he is interested in showing Jesus as Son of Joseph and so Son of David. In response to their negative attitude to him, Jesus speaks of himself as a prophet and identifies himself with the true prophets of Israel. In Matthew {unlike in Mark where the failure on the part of Jesus to work miracles is the result of the unbelief of his townspeople (Mk 6,6)} the initiative rests with Jesus and though able, he does not do many miracles there because of their unbelief.

We keep expecting people to behave in a particular manner and sometimes when they do not behave as we expect them to, we tend to get upset. This happens even with parents and children. While it is not a problem to have some reasonable expectations, we must also be open to change and realise that they may not always behave as we expect them to.

Thursday, August 3, 2023 - Homily

 

Thursday, August 3, 2023 - If the sorting were to take place now, would you be kept or thrown away? What will you do to ensure that you are kept?

To read the texts click on the texts: Ex 40:16-21,34-38; Mt 13:47-53

The parable of the Net (13,47-48) its interpretation (13,49-50) and the parable of the householder (13, 51-52) are found only in the Gospel of Matthew.

In the parable of the Net, a large net is used to catch fish of every kind. There is no sorting out of the fish at the time of their being caught. It is only after the net is full and drawn ashore that the sorting takes place. The good fish are kept and the bad are thrown away.

The interpretation focuses on the fate of the evil (bad fish), which will be thrown into the furnace of fire. It does not speak about the fate of the righteous except to say that the evil will be separated from them.

In the parable of the householder, both the new and old are affirmed. However, the old, which is valuable, is presented in a new light and therefore seen in a new way. The fact that the order of the words is “new” and “old” is an indication that the new is to be used to interpret the old and not the other way around.

Wednesday, August 2, 2023 - Homily

 

Wednesday, August 2, 2023 - What would you give in exchange for your life?

To read the texts click on the texts:Ex 34:29-35; Mt 13:44-46

The parables of the hidden treasure (13,44) and the fine pearls (13,45-46) are found only in the Gospel of Matthew. In both the parables the one who finds, goes and sells all he has for the sake of what he has found. However, the one who finds the treasure in the field finds it by accident and is not actively looking for it, whereas the merchant is in search of fine pearls. This is probably why the one in the field is filled with joy whereas the merchant knowing that he has found what he is looking for is not filled with joy, but is willing to give up everything for the sake of the pearl that he has found. Though some may find the action of the man in the field who hides the treasure questionable, it must be noted that the parable does not legitimise the man’s action of hiding, but focuses on his action of selling all that he had. The point of the parables seems to be that the dawning of the kingdom calls for reflection on one’s values and leads to action that brings on a new set of values.

We might become so used to doing things in a particular way that we are unwilling to change even if someone shows us a better way of doing the same thing. These parables are calling us to Newness and to sacrifice what we are for what we can become.