Easter Sunday - April 4, 2021 - Eucharistic Celebration

 

“One short sleep past we wake eternally, And death shall be no more; Death, thou shalt die.”

Sunday, April 4, 2021 - Homily

 

One short sleep past we wake eternally and death shall be no more. Death thou shalt die!!

Sunday, April 4, 2021 - Easter Sunday - Every Area Starts To Enter Renewal

To read the texts click on the texts: Acts10:34,37-43; Col 3:1-4 John 20:1-9

John Donne the sixteenth century poet ends his poem “Death Be Not Proud” in the following manner: “One short sleep past we wake eternally, And death shall be no more; Death, thou shalt die.”

This is a good summary of the Easter event. Death is no more; death has died because of the Resurrection of Jesus. Easter is primarily a feast of hope. Light has conquered darkness, truth has conquered untruth and eternal life has conquered death. No more will death hold sway, no more will death be a threat, no more will death be something to be feared. Those who believe in the Resurrection can look death in the face and not be afraid. The hope that Easter brings is that no matter how bleak the present might look, no matter how daunting the road ahead might seem, no matter how intimidating the situation at hand might be, one need not give in to despair, one need not give up or give in, one needs only to hope, trust and believe. Jesus went to his death believing his father would raise him on the third day and his Father did.

The Gospel text of today brings out this fact in the narrative of the Empty tomb. Unlike the Synoptic Gospels where Mary Magdalene is accompanied by other women, in the Gospel of John she comes to the tomb alone. John alone mentions that “it was still dark”. John is not stating here a time of the day or narrating the physical situation, he is saying that no matter what time of the day it is, no matter how brightly the sun might be shining, it will continue to be dark, because Jesus is not present. The absence of Jesus is what causes the darkness. Once Jesus appears, it will always be light. This darkness that Mary experiences is the darkness that all of us experience when Jesus is absent from our lives. Ordinary problems of life seem overwhelming, small difficulties seem intimidating and life becomes a burden. However, with the appearance of Jesus, darkness retreats and only light appears.

The fact that the stone is rolled back does not necessarily mean that the Lord is not in the tomb, yet that is how Mary Magdalene interprets it. She goes even further when she interprets the absence of the body of Jesus as his having been taken away and lack of knowledge of where his body has been placed. This is indeed the mystery that all of us encounter. We cannot capture Jesus, we cannot confine him, and we cannot know where he comes from and where he is going. We have only to dare to follow and believe.

Peter and the beloved disciple act on Mary’s information and like her, they too run to the tomb to see for themselves what has been told them. If Mary saw only the stone rolled back, the beloved disciple sees this and also the linen cloths used to wrap the body of Jesus. Peter sees even more. Besides what the beloved disciple sees, Peter sees also the cloth that was used to wrap the head of Jesus. There is thus a progression, a development, an enlargement of the picture and the puzzle is not so much a puzzle now.

The leaving behind of the grave cloths is extremely significant since the empty tomb by itself does not signify or mean that Jesus has been raised from the dead. Thus the cloths are an indication of two facts. First, the body of Jesus could not have been stolen by grave robbers since is very unlikely that they would unwrap the body before stealing it and leave the cloths behind. What is more likely is that they would take the cloths and leave the body. Second leaving behind of the grave cloths means that Jesus has left death behind as symbolized by the grave cloths. When Lazarus who was raised by Jesus from the dead came out of the tomb, he did so bringing with him his grave cloths. This was because he would need them when he died again. Jesus, however, will never die again and so will not need the grave cloths. He has risen to a new life; he has risen never to die again. Death has died.

However, as Peter makes explicit in the first reading of today, the conquering of death by Jesus is only one part of the story. There is a second part narrated by Peter and even a third part explicated in the second reading of today.

The second part is that because of Jesus’ resurrection everyone who believes will also partake of the same privilege. For everyone who believes, death will never be the end. For everyone who believes, there is the hope of new life. This is because in Jesus and through his death and resurrection forgiveness of sins has been obtained by all. The colour of the person is inconsequential; the nationality does not matter, the language spoken is unimportant because God shows no partiality. God forgives and welcomes all in Jesus the Risen Christ.

Precisely because God forgives and welcomes, this forgiveness has to be accepted and lived out. The living out of the forgiveness and acceptance follows the forgiveness and the new life. It is not a condition. This is the third part of the resurrection story. The manner in which it is to be lived out is spelled out in the second reading of today which is part of the letter to the Colossians. Those who accept this forgiveness of God in Jesus will be determined to seek only that which enhances and builds up. They will strive only for what is positive and life giving. They will be encouraged and encourage. They will never give in to despair, they will never give up or give in, and they will never lose hope.

Holy Saturday - April 3, 2021 - The Seven Sorrows of our Blessed Mother

 

We remain in silence with our Blessed Mother, but with anticipation and hope. We ask her to give her gift of perseverance, courage and strength so that we too might never give up when the Cross becomes heavy to bear.

Fortieth Day of Lent - Saturday, April 3, 2021 - We wait with Mary

 

Friday, April 2, 2021 - Good Friday - Eucharistic Celebration

 

Let our celebration of the Passion and Death of Jesus transform our lives into lives that resemble his, so that like Jesus, we too in our own ways may be men and women for others. It is only in this context that suffering and pain and death take on a new meaning as they did in the life of Christ.

Holy Saturday, April 3, 2021 - THE SEVEN SORROWS OF MARY -

 THE SEVEN SORROWS OF MARY

Yesterday we celebrated the passion and death of the Lord. The last words of Jesus on the cross were “it is finished, it is accomplished”. Jesus accepted what the father sent him to do. And so he could say “it is finished”. However, it continues because of whom Jesus left behind. And he left behind his mother and his disciples.

During the course of our meditation this morning, when all over the world is Holy Saturday, we will spend this time with Mary by going through the mysteries of her life as mother of Jesus, as mother of God and see what fruit we can draw from the manner in which she responded. There are so many things that one could say about Mary but for our reflection this morning I will take, what is commonly called the 7 sorrows, the 7 dolours of our Blessed Mother.

The first of these is the prophecy of Simeon, Lk 2:34-35 - Jesus is brought by Mary and his foster father to the temple to be presented to God, to be gifted to God, to be handed over to God. And even as he is presented, Simeon who was waiting for the Lord’s kingdom realizes that it has come in this child. And his response on encountering Jesus is to address his mother, He speaks to Mary and tells her in prophecy that Jesus will be a sign that is accepted, and rejected, a sign that will frighten those who are corrupt and dishonest, a sign that will wake people up from their slumber and a sign that will be rejected and killed. And even as he says that, he brings Mary into salvation history when he speaks of a sword piercing Mary’s heart as well. Mary will be a collaborator with her son in achieving salvation history. And through this prophecy of Simeon brings to our attention the fact that just because God has favoured her, just because God has chosen her, just because God has given her the privilege and honour of being the mother of Jesus does not necessarily mean that everything will be smooth sailing. As a matter of fact it means she would have more difficulties than others who were not chosen. So often in our lives we might tend to lose hope, we might tend to think God is not on our side, we might tend to think that God is punishing us and we might ask “where is God in all of this?” If we reflect on the prophecy of Simeon addressed to Mary we will realize God is constantly present. So let the first sorrow of Mary be an inspiration for us that no matter how many trials we may have to undergo, no matter how many swords pierce our own hearts, we will look to Mary for consolation and strength.

The second sorrow is traditionally narrated as the flight into Egypt Mt. 2:13-15. It speaks you might say of displacement, it speaks you might say of uprootedness, it speaks you might say of change and transformation, it speaks you might say of Mary and Joseph’s world being turned upside down; it speaks of instability, it speaks of the fact that they are unable to make their home in one particular place, and have to constantly to be like pilgrims moving from one place to another. Many of us are fortunate to be living in the same place for a number of years, many of us are fortunate to have stable homes, many of us are fortunate to live in countries in which the political situation is stable and there is no threat of a war; and yet I want you to reflect on the instability of your life, of sometimes your own life is turned upside down and upheavals in your heart, when you are having marital discord for example, when your children go astray for example, when your parents don’t understand you for example, when in the community of religious you feel that you are isolated and alone, when as the Superior of the community or as the Parish Priest as in a parish, you feel that the parishioners, the members of your community don’t understand you, then you go through these upheavals, there’s unprootedness I would like you to bring to mind the flight into Egypt, and you will see and reflect on how Mary and Joseph were so obedient to God’s word because they knew that God’s plan for them was better than the plan they would have for themselves. The flight into Egypt is a sign that God is in charge. So no matter how many upheavals there may be in your life, no matter how many times you might be uprooted in your hear, keep in mind that at these times the Lord is with you.

The third sorrow is commonly called the finding in the temple Lk 2:41-52 and even though it seems that it was Mary who found Jesus, my own interpretation is Jesus was never lost. It was Mary who was lost without Jesus, because the answer, the response of Jesus to his mother “Why did you look for me, you ought to know where I can be found. I can be found doing my Father’s business,” Mary was, at least in the beginning, looking in the wrong place and then she realized that Jesus is found when we do God’s will. And that is why in the gospel of Luke; Mary is portrayed right from the time of the Annunciation in Lk 1:26-38, till the end of the gospel, as a woman who constantly does God’s will. She learnt, you might say, from that incident of finding in the temple that if she had to be a disciple of her son, she to constantly do God’s will. And so I ask you where are you looking for Jesus? If you are looking for him only in the tabernacle, if you are looking for him only in the church, if you are looking for him only in holy places, you are looking for a very, very, limited places because the Lord in the words of Teilhard de Chardin, the Cosmic Christ, the Lord is now the Risen Christ, the Lord must now be found in all things, in all persons, in all situations. And primarily, as the Lord tells us in Mt 7:21-28, the Lord can be found when you do God’s will.

The fourth sorrow of Our Lady which is not really narrated by the scriptures is Mary encounters Jesus carrying his cross. Even though none of the scriptures speak about Jesus meeting his mother on the way to Calvary or Golgotha, tradition is clear about this encounter because the Gospel of Luke tells us Jesus meets the women of Jerusalem on his way to Jerusalem. So surely he would have met his mother. What kind of an encounter do you think it would have been?  Do you think that Mary would have been feeling sorry for herself; do you think she would have been feeling sorry for er son, do you think she would want to reach out to Jesus and wipe his battered face? Do you think that she would want to help Jesus carry the cross? What kind of an encounter would this have been? I invite you to spend a few moments reliving this scene, seeing in your mind’s eye the Mother and Son. I would like to think that they would each be consoling the other. I would like to think that they would each be strengthening the other; I would like to think that they would each be reaching out to the other rather than being concerned about their sorrow. And so this encounter might be summarized in one word ‘selflessness’. It might be termed as a reaching out. When you reach out even when you’re sad and you feel the whole world is conspiring against you, when you reach out in sympathy and empathy to someone else, when you avoid making yourself the focus and saying ‘Oh, look at me, how I’m suffering for my sins and for the sins of the others”. When you avoid doing that and look outside of yourself then you are being like Mary focusing on Jesus, and focusing on others.

The fifth sorrow is Jesus dies on the cross Jn19:25-27 narrates this scene where Mary and the beloved disciple are standing at the foot of Jesus’ cross. And Jesus, before his last breath in the Gospel of John hands over his mother to the beloved disciple and hands over the disciple to his mother. Who then is the beloved disciple? The beloved disciple is anyone who loves Jesus. So if you love Jesus you cannot but take Mary into your home, if you love Jesus you cannot but honour his mother and ours. If you love Jesus, you cannot but make Mary an integral part of your life. As a matter of fact in the Gospel of John this is how Church is described. The Spirit of Jesus (which he breathes before his death), the beloved disciple (anyone who loves Jesus) and the mother of Jesus. These three elements make up church. These three are what church is all about in the Gospel of John. So today let us realize that we cannot really have a full church, the church of the Lord unless his mother is in that church as well. I am fond of saying that if Mary had to say NO we would never have had Jesus, and you would not even be listening to this talk of mine. So the fact that you are listening to the talk has its origin in Mary. And once again I repeat the beautiful words of the Memorare “It was never know that anyone who fled to her protection was left unaided.” And proof of that is again in the scriptures where the mind of Jesus has changed because of the intervention of Mary at Cana, Jn 2:1-12.

The sixth sorrow is Jesus is handed over to his mother, the pieta of Michael Angelo. And if you can google this, put down ‘pieta’, you will get a number of images of this beautiful scene, you will a number of images of this beautiful scene portrayed. So beautifully by Michael Angelo and so many artists after and before him of Jesus lying dead in the lap of his mother. And Mary is not a woman who’s going to shed tears for herself; Mary is not a woman who’s going to shed tears for her son, Mary is a woman who’s going to continue the mission because she knows that her son has done all that was required of him and that she is to do all that is required of her. And that brings me once again to how so many of us unfortunately cry at the death of a loved one as if the person is never going to rise again, how many of us cry at the death of loved one for years after the person has gone simply because we do not believe in the Resurrection. If you are one of those who is crying for a dead parent, or a dead relative, or a dead friend, then I need your you to understand that our God is not a God of the dead, but a God of the living. And so today is not a day when you shed tears. Today is a day when you give thanks that God did through your parent, through your friend, through your relative who is now living with God all the beautiful things. And now you have to let go, now we have to leave it in the hands of God, now you have to believe that the person is in a much, much better place and situation than ever before.

And the last sorrow is when Jesus is laid in the tomb, Even as we stand watching them lay Jesus in the tomb, let us stand with Mary and us stand with confidence, let stand with courage, let us stand with trust and faith and hope.

 

 

Let us remain quiet and as we see the stone being rolled to close the tomb, let us together recite the Hail and Holy Mary. Hail Mary, full of grace, the Lord is with you, blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, mother of God, pray for us sinners now and at the hour of our death. Amen

Friday, April 2, 2021 - Good Friday - Homily

 

To live for others means first of all that we have to forget ourselves, that we have to get rid of the Ego, the I, that we have to think of others before we think of ourselves.  We are called to be that contrast community today, not in the way that we dress, in the food that we eat or in the language we speak, but rather through our way of proceeding, in our way of behaving, in our way of being, in our way of love. Christ is calling us today not so much to die for him, but to live for him. Are you willing to live for Christ?

Thursday, April 1, 2021 - Maundy Thursday - Eucharistic Celebration

 

Am I one of those persons who say one thing but does another? Or am I a person who does not do what he says?

Friday, April 2, 2021 - Good Friday - Love conquers death

To read the texts click on the texts:Isa52:13-53:12; Heb 4:14-16; 5:7-9; Jn 18:1-19:42

We celebrate today what is traditionally known as Good Friday. And it would seem strange first of all that we celebrate the day on which Jesus died, and stranger still that we consider such a day Good. What really is the reason why we celebrate? And why is the day on which Jesus died called “Good”? The answer to both these questions can only be found if we focus as all the Evangelists and especially John has done on the Passion and death of our Lord from the perspective of the Resurrection. Because if Christ were not resurrected, if he were not raised from the dead, his death would have no meaning, his death would have been the end. But it is only because he rose again, that his death took on a new meaning, a meaning that death never possessed before.

It is in the light of the resurrection therefore that we must look at the death of Christ and what it means for us today … and yet, we must remember that the Passion and Death of Jesus were indeed historical events, that Jesus had to suffer and die. That Jesus had to go through the ignominy of the cross before his resurrection.

In yesterday’s liturgy, the Eucharist of Maundy Thursday, we witnessed how in a very symbolic way Jesus brought his whole life together by giving to his disciples two important symbols – the washing of the feet and the breaking and sharing of bread and wine. These two powerful symbols were his way of showing them that on the one hand their lives too had to be lives of service and reaching out just as his life had been, and on the other hand that they must be lives in community, lives in union with each other, lives not as individuals, but as a group of people all moving toward God. And on the day on which he died, the day following the last supper, Jesus made those symbols a reality. He not only symbolically washed his disciples’ feet and shared not just bread and wine, but rather his very self, his very being, his very life. And what is more important is that he gave his life willingly. This going to his death willingly, was in a way a summary of his whole life, a bringing together of his whole life, a life which had always been a life of giving, a life of sharing, a life for others, a life of love. Besides being narrated so beautifully for us in the Gospel of John that we just heard, it is also narrated equally beautifully in the Song of the Suffering Servant from the book of Isaiah that we heard as our first reading. This song though written 550 years before Jesus was never really understood till the Passion and Death of Jesus. When Isaiah uses the double expression, “that which has not been told” and “which they have never heard”, he is not repeating himself, but rather intends to bring to our attention how incredible, how incomprehensible the whole mystery is. The whole thought of the people of that time, their world would have been turned upside down. He was a man of sorrows and grief because he bore our own sorrows and grief. In the face of violence from those who despised him, he submitted willingly. Not only did people pay no attention to him, they positively despised him, rejected him and yet the man to whom they refused fellowship was truly one of them. We are told my dear brothers and sisters, through the Song of the Suffering Servant that God protects and saves not through war like aggressiveness, but through humility. Redemption is through the mystery of suffering. We must be confident therefore even in the midst of suffering because Jesus himself experienced trials and tribulations, suffering and ignominy, and is thus able to share with us our own. The priest of the Old Testament, as we heard in the letter to the Hebrews offers sacrifices other than himself for the forgiveness of sins, Jesus offers his very self. Jesus became the High priest through the mystery of his Passion, Death, Resurrection and Exaltation. Since he gave his life for others, his Father gave him back his own life. Jesus died believing that the Father would raise him on the third day and He did.

And this is why we celebrate today, and this is why the day on which Jesus died is called Good.

In view of all this what is the relevance for me today? What does Good Friday mean for me now, here, in my situation? In answering these questions I must point out first of all how difficult it is to understand how we can be so moved at the Passion of our Lord, and oblivious to the Passion of our next door neighbour. It is difficult to understand how we can shed tears at the suffering and death of Jesus, and not be moved one bit at the anguish and suffering of our brothers and sisters around us. It is difficult to understand how we can look up at the cross of Christ and be overcome with pity and shame, but untouched by the numerous crosses that we see people carrying everyday. The relevance of Good Friday lies in being able to see Christ crucified today. We can only do this if our lives are modelled on the life of Christ, lives that are lived for others. To live for others means first of all that we have to forget ourselves, that we have to get rid of the Ego, the I, that we have to think of others before we think of ourselves. The Israelites of old were called as we heard yesterday to be a contrast community, a chosen people, a nation set apart. We are called to be that contrast community today, not in the way that we dress, in the food that we eat or in the language we speak, but rather through our way of proceeding, in our way of behaving, in our way of being, in our way of love. Christ is calling us today not so much to die for him, but to live for him. Are you willing to live for Christ?

Let us pray then as we unveil the cross of Christ in a few moments from now that our celebration of the Passion and Death of Jesus will transform our lives into lives that resemble his, so that like Jesus, we too in our own ways may be men and women for others. It is only in this context that suffering and pain and death take on a new meaning as they did in the life of Christ. Amen.