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Saturday, August 8, 2020 - Homily for today

 Each of us has been given the power to heal and make whole. We can do this by a kind word or a loving gesture. However, on the one hand we are not convinced that we possess this power and so are loathe to use it, and on the other hand we think that a miracle is only something extra-ordinary or stupendous, and so we are not capable of it.

Saturday, August 8, 2020 - On a scale of 1 to 10 where would you mark your faith? Why?

To read the texts click on the texts:Habakkuk 1:12 – 2:4; Mt 17:14-20

This miracle story of the healing of an epileptic boy is found also in Mark (9,14-29), but Matthew has shortened it considerably by omitting many of the details found in Mark. This also results in a change in the focus of the story. In Matthew, the exorcism proper is narrated so briefly that it is clear that the exorcism is subordinated to the pronouncement on faith. The inability of the disciples to exorcise is because of their little faith. The father of the boy addresses Jesus as “Lord” which is an indication that he is a believer and thus Matthew omits the dialogue between the father and Jesus in Mark 9,21-24, where the father expresses doubt in Jesus’ ability to cure his child.

Each of us has been given the power to heal and make whole. We can do this by a kind word or a loving gesture. However, on the one hand we are not convinced that we possess this power and so are loathe to use it, and on the other hand we think that a miracle is only something extra-ordinary or stupendous, and so we are not capable of it. 

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Friday, August 6, 2020 - Homily for today

Denial of self means to count the self as nothing. While this sounds nice to hear and sing in hymns, it requires grace from God if it is to be into practice. Jesus had to constantly overcome this temptation himself and challenges each of us through his words but also through the example that he gave on the cross.

“Your money or your life.” “You better take my life; I will need my money for my old age.”

Friday, August 7, 2020 - “Your money or your life.” “You better take my life; I will need my money for my old age.”

To read the texts click on the texts: Nahum 2:1,3; 3:1-3,6-7; Mt 16:24-28

In Matthew, the sayings that form our text for today are addressed exclusively to the disciples unlike in Mark where they are addressed to the crowds. A disciple must be prepared to follow the Master and even to the cross if need be. This is the consequence of confessing Jesus as the Christ. The Son of Man has to suffer, but will also be vindicated by God. The pronouncement “some standing here who will not taste death before they see the Son of Man coming in his kingdom” (16,28) has been variously interpreted. Some think it refers to the event of the Transfiguration, others think it refers to the Resurrection and still others that it refers to Pentecost. However, it seems that Matthew’s community expected that the Parousia (the second coming of the Lord) would come soon, indeed before the death of some who belonged to the community, and so there are some who think that this pronouncement refers to the Second coming of the Lord.

Denial of self means to count the self as nothing. While this sounds nice to hear and sing in hymns, it requires grace from God if it is to be into practice. Jesus had to constantly overcome this temptation himself and challenges each of us through his words but also through the example that he gave on the cross. 

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Thursday, August 6, 2020 - Transfiguration - Homily for today

There are times in our lives when everything goes according to plan and at those times it is easy to see that God is on our side. However, when we are faced with trials and when things do not work out, as we want them to, then the transfiguration is a reminder to us that even when carrying our cross we are still beloved by God.

If you were on the mountain with Jesus, what would your response to the Transfiguration be? Why?

Thursday, August 6, 2020 - The Transfiguration of the Lord - If you were on the mountain with Peter, James and John, how would you respond?

To read the texts click on the texts: Dn 7:9-10,13-14; 2 Peter 1:16-19; Mt 17:1-9

The Transfiguration of Jesus is an event narrated by all three Synoptic Gospels. This scene in Matthew makes three major points. The first is the revelation of who Jesus is; the second is the foreshadowing of his death, resurrection, and exaltation into heaven; the third is the training of the disciples, and each of us, about the meaning of the whole Christ event.

Peter, James and John realized on the mountain that they were dealing with a reality that reached beyond human experience. They were dealing here, not merely with a social reformer or a political visionary; they were dealing with a man who had a unique relationship with God. The intensity of that relation was obvious to all on the mountain.

However, not only were they permitted to experience a new dimension of Jesus, but they also hear a voice from heaven that applies that dimension to them: "This is my chosen Son; listen to Him." The implication is that anyone who forms a relationship with God's Son will one day share in the transfiguration of God's Son. The good news is good news for the whole human race, not reserved for the elite few. So the apostles had to come down from the mountain with Jesus. As much as they may have wanted, they could not stay there.

The Transfiguration of Jesus on the mountain confirms that Jesus was in the presence of God. It also serves to clarify that Jesus is, indeed, God’s Son. While Moses and Elijah, who appear with Jesus on the mountain, might represent the Law and the Prophets, they are also mentioned because of the actions they performed. Like Moses, who parted the sea on the command of God, and who fed the multitude in the desert with manna from heaven, Jesus calms the storm and feeds the five thousand with bread. Like Elijah, who multiplied loaves, cleansed a leper, and raised the dead, Jesus does the same, and even more.  Only in Luke are we given the content of the discussion that Moses and Elijah have with Jesus. They are discussing his exodus from this world to the next. They are discussing his departure.

Though Peter and his companions, John and James, witness the event, they do not know what to make of it.  Peter, however, wants to remain there and commemorate the place. He wants to remain in the past. Jesus knows that he cannot remain on the mountain, tempting as that might be.  He knows what he has to do and he will let no one come in the way.  He has to come down and go to the Cross. That Jesus is, indeed, confirmed in this is manifested by the voice from the clouds which, in words similar to those used at the Baptism, affirms Jesus as Son and slave.  Jesus is both at the same time. He is Son of God and he is Suffering Servant.  He will, through his death, bring salvation to all. He is the fulfilment of all the hopes, not only of Israel but, of the whole world. He supersedes both Moses and Elijah. They are no longer needed now that Jesus has come.

This time, unlike at the time of the Baptism, the voice from the clouds adds, “Listen to him”. This command endorses and confirms Jesus’ interpretation of the future course of events that will take place in his life, namely, his death, resurrection, and ascension. God approves of Jesus’ orientation and wants the disciples to realise that this is the only way. Thus, they cannot remain on the mountain.  They cannot freeze the event and stay there. They have to go down with Jesus and let him go to where the Cross awaits him.

The Transfiguration is an event which encapsulates the whole Christ event. It is here that we see his entire life, ministry, death, resurrection, and ascension unfold. It is a summary of what was, what is, and what will be. Thus, the Transfiguration emphasizes that God has been revealed through Jesus and that the essence of Jesus’ identity and work cannot be understood apart from the cross and resurrection. Only in the light of the cross and resurrection do we understand the character of God and the significance of Jesus.

The Transfiguration also serves to emphasize that, though God will seem hidden at the passion and death of Jesus, and though Jesus might seem defeated, things are not as they seem. Rather, God is as present at the passion and death of Jesus as he was at the Transfiguration. Jesus is as victorious in his passion and death as he was in his Transfiguration.

The readings of today teach us an all important lesson. There are times in our lives when things do not go the way we plan, when all that we plan goes awry, when the road seems steep and the going is difficult, when every step that we take is laboured and arduous, when we cannot see or understand and, when we feel like giving up and giving in. It is at times like these that we, like Peter, wish we had stayed on the mountain. It is at times like these when we might like some tangible proof, some sign. Yet, the Transfiguration of Jesus teaches that God continues to walk ahead of us and, though we may not be able to see him as clearly as we would like, God is there.

We must be able, like Christ, to look beyond and not be weighed down by the trials and tribulations of the world. It means that we must continue to have faith and trust at all times since trials and tribulations are always temporary and passing. What is permanent is God’s unconditional love, manifested in his Son, Jesus Christ. Our confidence is not in our ability to overcome the challenges that come our way, but in God’s grace that we constantly receive in, and through, Jesus Christ.

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